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World Zionist leaders initiated a program to change America and its religious orientation. One of the tools used to accomplish this goal was an obscure and malleable Civil War veteran named Cyrus I. Scofield. A much larger tool was a venerable, world respected European book publisher — The Oxford University Press.
The scheme was to alter the Christian view of Zionism by creating and promoting a pro-Zionist subculture within Christianity. Scofield’s role was to re-write the King James Version of the Bible by inserting Zionist-friendly notes in the margins, between verses and chapters, and on the bottoms of the pages. The Oxford University Press used Scofield, a pastor by then, as the Editor, probably because it needed such as man for a front. The revised bible was called the Scofield Reference Bible, and with limitless advertising and promotion, it became a best-selling “bible” in America and has remained so for 90 years.
The Scofield Reference Bible was not to be just another translation, subverting minor passages a little at a time. No, Scofield produced a revolutionary book that radically changed the context of the King James Version. It was designed to create a subculture around a new worship icon, the modern State of Israel, a state that did not yet exist, but which was already on the drawing boards of the committed, well-funded authors of World Zionism.
READ THE ENTIRE ARTICLE…
The Zionist-Created Scofield ‘Bible’
The French author, Alexis de Tocqueville, wrote Democracy in America when he traveled here in the first third of the 19th Century. In ringing tones he sang the praises of America’s invulnerable strength and spirit. He attributed its greatness to its citizens’ sense of morality… even with the abundant church attendances he observed in America. De Tocqueville wrote in French and is credited with this familiar quote: AMERICA IS GREAT BECAUSE SHE IS GOOD, AND IF AMERICA EVER CEASES TO BE GOOD, SHE WILL CEASE TO BE GREAT.
De Tocqueville could see the power of America, but he could not have known in 1830 that she was soon to be under an attack aimed at its churches and the very sense of morality that he extolled.
Early Attacks on American Morality and Faith
First, there was a War Between the States, which scarred the powerful young nation in its strapping youth. A worse attack on America was to commence near the turn of the 20th century. This was the onset of an attack on American Christianity that continues unabated against the traditional, Christ-following church. This attack, which author Gordon Ginn calls “The final Apostasy,” began with a small very wealthy and determined European political movement. It had a dream, and the American churches stood in its way.
The Goals of World Zionism
The World Zionist movement, as its Jewish founders called themselves, had plans to acquire a homeland for all Jews worldwide, even though most were far from homeless, and many did not want another home. Not any land would do. World Zionists wanted a specific property that American Christians called “the Holy Land.” But if these Zionists read “Democracy in America” or any of the journals of any of America’s churches, which no doubt they did, they could not help but know that Jerusalem was not theirs to have. As self-proclaimed Jews, they were, according to the Christian New Testament, the persecutors of Christ and most of his early followers, and the engineers of his crucifixion. America’s traditional churches in the 19th Century would never stand for a Jewish occupation of Jesus’ homeland.
Zionist Strategies to Change American Christianity
World Zionist leaders initiated a program to change America and its religious orientation. One of the tools used to accomplish this goal was an obscure and malleable Civil War veteran named Cyrus I. Schofield. A much larger tool was a venerable, world respected European book publisher–The Oxford University Press.
The Creation of the Scofield Reference Bible
The scheme was to alter the Christian view of Zionism by creating and promoting a pro-Zionist subculture within Christianity. Scofield’s role was to re-write the King James Version of the Bible by inserting Zionist-friendly notes in the margins, between verses and chapters, and on the bottoms of the pages. The Oxford University Press used Scofield, a pastor by then, as the Editor, probably because it needed such as man for a front. The revised bible was called the Scofield Reference Bible, and with limitless advertising and promotion, it became a best-selling “bible” in America and has remained so for 90 years.
The Radical Nature of the Scofield Bible
The Scofield Reference Bible was not to be just another translation, subverting minor passages a little at a time. No, Scofield produced a revolutionary book that radically changed the context of the King James Version. It was designed to create a subculture around a new worship icon, the modern State of Israel, a state that did not yet exist, but which was already on the drawing boards of the committed, well-funded authors of World Zionism.
The Influence of Dispensationalism and Darbyism
Scofield’s support came from a movement that took root around the turn of the century, supposedly motivated by disillusionment over what it considered the stagnation of the mainline American churches. Some of these “reformers” were later to serve on Scofield’s Editorial Committee.
Scofield imitated a chain of past heretics and rapturists, most of whose credibility fizzled over their faulty end times prophesies. His mentor was one John Nelson Darby from Scotland, who was associated with the Plymouth Brethren and who made no less than six evangelical trips to the US selling what is today called “Darbyism.” It is from Darby that Scofield is thought to have learned his Christian Zionist theology, which he later planted in the footnotes of the Scofield Reference Bible. It is possible that Scofield’s interest in Darbyism was shared by Oxford University Press, for Darby was known to Oxford University. A History of The Plymouth Brethren By William Blair Neatby, M.A.
Oxford University Press and the Mass Marketing of Scofield
The Oxford University Press owned “The Scofield Reference Bible” from the beginning, as indicated by its copyright, and Scofield stated he received handsome royalties from Oxford. Oxford’s advertisers and promoters succeeded in making Scofield’s bible, with its Christian Zionist footnotes, a standard for interpreting scripture in Judeo-Christian churches, seminaries, and Bible study groups. It has been published in at least four editions since its introduction in 1908 and remains one of the largest selling Bibles ever.
The Spread and Impact of the Scofield Reference Bible
The Scofield Reference Bible and its several clones is all but worshiped in the ranks of celebrity Christians, beginning with the first media icon, evangelist Billy Graham. Of particular importance to the Zionist penetration of American Christian churches has been the fast growth of national bible study organizations, such as Bible Study Fellowship and Precept Ministries. These draw millions of students from not only evangelical fundamentalist churches, but also from Catholic and mainline Protestant churches and non-church contacts. These invariably teach forms of “dispensationalism,” which draw their theory, to various degrees, from the notes in the Oxford Bible.
Among more traditional churches that encourage, and in some cases recommend, the use of the Scofield Reference Bible is the huge Southern Baptist Convention of America, whose capture is World Zionism’s crowning achievement. Our report on Southern Baptist Zionism, entitled “The Cause of the Conflict: Fixing Blame.
Scofield’s Method and the Shaping of Christian Thought
Scofield, whose work is largely believed to be the product of Darby and others, wisely chose not to change the text of the King James Edition. Instead, he added hundreds of easy-to-read footnotes at the bottom of about half of the pages, and as the Old English grammar of the KJE becomes increasingly difficult for progressive generations of readers, students become increasingly dependent on the modern language footnotes.
Theological Shifts and Labels
Scofield’s notes weave parts of the Old and New Testaments together as though all were written at the same time by the same people. This is a favorite device of modern dispensationalists who essentially weigh all scripture against the unspoken and preposterous theory that the older it is, the more authoritative. In many cases the Oxford references prove to be puzzling rabbit trails leading nowhere, simply diversions. Scofield’s borrowed ideas were later popularized under the labels and definitions that have evolved into common usage today–“pre-millennialism,” “dispensationalism,” “Judeo-Christianity,” and most recently the highly political movement openly called “Christian Zionism.”
The Questionable Background of C.I. Scofield
Thanks to the work of a few dedicated researchers, much of the questionable personal history of Cyrus I. Scofield is available. It reveals he was not a Bible scholar as one might expect, but a political animal with the charm and talent for self-promotion of a Bill Clinton. Scofield’s background reveals a criminal history, a deserted wife, a wrecked family, and a penchant for self-serving lies. He was exactly the sort of man the World Zionists might hire to bend Christian thought–a controllable man and one capable of carrying the secret to his grave. (See The Incredible Scofield and His Book by Joseph M. Canfield).
Criticism of Scofield’s Theology
Other researchers have examined Scofield’s eschatology and exposed his original work as apostate and heretic to traditional Christian views. Among these is a massive work by Stephen Sizer entitled Christian Zionism, Its History, Theology and Politics, Christ Church Vicarage, Virginia Water, GU25 4LD, England
The Evolution and Radicalization of the Scofield Bible
We Hold These Truths is grateful to these dedicated researchers. Our own examination of the Oxford Bible has gone in another direction, focusing not on what Scofield wrote, but on some of the many additions and deletions The Oxford University Press has continued to make to Scofield Reference Bible since his death in 1921. These alterations have further radicalized the Scofield Bible into a manual for the Christian worship of the State of Israel beyond what Schofield would have dreamed of. This un-Christian anti-Arab theology has permitted the theft of Palestine and 54 years of death and destruction against the Palestinians, with hardly a complaint from the Judeo-Christian mass media evangelists or most other American church leaders. We thank God for the exceptions.
The 1967 Oxford Edition: Deification of the State of Israel
It is no exaggeration to say that the 1967 Oxford 4th Edition deifies–makes a God of–the State of Israel, a state that did not even exist when Scofield wrote the original footnotes in 1908. This writer believes that, had it not been for misguided anti-Arab race hatred promoted by Christian Zionist leaders in America, neither the Gulf War nor the Israeli war against the Palestinians would have occurred, and a million or more people who have perished would be alive today.
Evidence of Zionist Influence in 1967
What proof does WHTT have to incriminate World Zionism in a scheme to control Christianity? For proof we offer the words themselves that were planted in the 1967 Edition, 20 years after the State of Israel was created in 1947, and 46 years after Scofield’s death. The words tell us that those who control the Oxford Press recreated a bible to misguide Christians and sell flaming Zionism in the churches of America.
The Relationship Between Scofield and Untermeyer
There is little reason to believe that Scofield knew or cared much about the Zionist movement, but at some point, he became involved in a close and secret relationship with Samuel Untermeyer, a New York lawyer whose firm still exists today and one of the wealthiest and most powerful World Zionists in America. Untermeyer controlled the unbreakable thread that connected him with Scofield. They shared a password and a common watering hole–and it appears that Untermeyer may have been the one who provided the money that Scofield himself lacked. Scofield’s success as an international bible editor without portfolio and his lavish living in Europe could only have been accomplished with financial aid and international influence.
Oxford’s Posthumous Revisions and Pro-Zionist Insertions
This connection might have remained hidden, were it not for the work of Joseph M. Canfield, the author and researcher who discovered clues to the thread in Scofield family papers. But even had the threads connecting Scofield to Untermeyer and Zionism never been exposed, it would still be obvious that that connection was there. It is significant that Oxford, not Scofield, owned the book, and that after Scofield’s death, Oxford accelerated changes to it. Since the death of its original author and namesake, The Scofield Reference Bible has gone through several editions. Massive pro-Zionist notes were added to the 1967 edition, and some of Scofield’s most significant notes from the original editions were removed where they apparently failed to further Zionist aims fast enough. Yet this edition retains the title, “The New Scofield Reference Bible, Holy Bible, Editor C.I. Scofield.” It’s anti-Arab, Christian subculture theology has made an enormous contribution to war, turning Christians into participants in genocide against Arabs in the latter half of the 20th century.
Zionist Hand in the Scofield Notes: Content and Effects
The most convincing evidence of the unseen Zionist hand that wrote the Scofield notes to the venerable King James Bible is the content of the notes themselves, for only Zionists could have written them. These notes are the subject of this paper.
Oxford edited the former 1945 Edition of SRB in 1967, at the time of the Six Day War when Israel occupied Palestine. The new footnotes to the King James Bible presumptuously granted the rights to the Palestinians’ land to the State of Israel and specifically denied the Arab Palestinians any such rights at all. One of the most brazen and outrageous of these NEWLY INSERTED footnotes states:
“FOR A NATION TO COMMIT THE SIN OF ANTI-SEMITISM BRINGS INEVITABLE JUDGMENT.” (page 19-20, footnote (3) to Genesis 12:3.) (our emphasis added)
This statement sounds like something from Ariel Sharon, or the Chief Rabbi in Tel Aviv, or Theodore Herzl, the founder of Modern Zionism. But these exact words are found between the covers of the 1967 Edition of the Oxford Bible that is followed by millions of American churchgoers and students and is used by their leaders as a source for their preaching and teaching.
Theological and Scriptural Distortions
There is no word for “anti-Semitism” in the New Testament, nor is it found among the Ten Commandments. “Sin,” this writer was taught, is a personal concept. It is something done by individuals in conflict with God’s words, not by “nations.” Even Sodom did not sin–its people did. The word “judgment” in the Bible always refers to God’s action. In the Christian New Testament, Jesus promises both judgment and salvation for believing individuals, not for “nations.”
There was also no “State of Israel” when Scofield wrote his original notes in his concocted Scofield Reference Bible in 1908. All references to Israel as a state were added AFTER 1947, when Israel was granted statehood by edict of the United Nations. The Oxford University Press simply rewrote its version of the Christian Bible in 1967 to make antipathy toward the “State of Israel” a “sin.” Israel is made a god to be worshiped, not merely a “state.” David Ben-Gurion could not have written it better. Perhaps he did write it!
Oxford 1967’s Promises and Prophecies
The Oxford 1967 Edition continues on page 19:
“(2) GOD MADE AN UNCONDITIONAL PROMISE OF BLESSINGS THROUGH ABRAM’S SEED (a) TO THE NATION OF ISRAEL TO INHERIT A SPECIFIC TERRITORY FOREVER”
“(3) THERE IS A PROMISE OF BLESSING UPON THOSE INDIVIDUALS AND NATIONS WHO BLESS ABRAM’S DESCENDANTS, AND A CURSE LAID UPON THOSE WHO PERSECUTE THE JEWS.” (Page 19, 1967 Edition Genesis 12:1-3)
This bequeath is joined to an Oxford prophesy that never occurs in the Bible itself:
“IT HAS INVARIABLY FARED ILL WITH THE PEOPLE WHO HAVE PERSECUTED THE JEW, WELL WITH THOSE WHO HAVE PROTECTED HIM.” and “THE FUTURE WILL STILL MORE REMARKABLY PROVE THIS PRINCIPLE”(footnote (3) bottom of page19-20 Genesis 12:3)
None of these notes appeared in the original Scofield Reference Bible or in the 1917 or 1945 editions. The state of Israel DID NOT EXIST in 1945, and according to the best dictionaries of the time, the word “Israel” only referred to a particular man and an ancient tribe, which is consistent with the Bible text. See “Israel,” Webster’s New International Dictionary 2nd (1950) Edition.
These Notes Further the ADL’s Aims
All of this language, including the prophecy about the future being really bad for those who “persecute the Jews,” reflects and furthers the goals of the Anti-Defamation League, which has a stated goal of creating an environment where opposing the State of Israel is considered “anti-Semitism,” and “anti-Semitism” is a “hate crime” punishable by law. This dream has become a reality in the Christian Zionist churches of America. Only someone with these goals could have written this footnote.
The Abrahamic Covenant and the Basis for Land Claims
The State of Israel’s legal claims to Arab lands are based on the United Nations Partitioning Agreement of 1947, which gave the Jews only a fraction of the land they have since occupied by force. But when this author went to Israel and asked various Israelis where they got the right to occupy Palestine, each invariably said words to the effect that “God gave it to us.” This interpretation of Hebrew scripture stems from the book of Genesis and is called the “Abrahamic Covenant”. It is repeated several times and begins with God’s promise to a man called Abraham who was eventually to become the grandfather of a man called “Israel:”
“[2] AND I WILL MAKE OF THEE A GREAT NATION, AND I WILL BLESS THEE, AND MAKE THY NAME GREAT; AND THOU SHALL BE A BLESSING:”
“[3] AND I WILL BLESS THEM THAT BLESS THEE, AND CURSE HIM THAT CURSETH THEE: AND IN THEE SHALL ALL FAMILIES OF THE EARTH BE BLESSED.” Genesis 12:3, King James Edition.
Logical Flaws in Modern Zionist Claims
It is upon this promise to a single person that modern Israeli Zionists base their claims to what amounts to the entire Mid-East. Its logic is roughly the equivalent of someone claiming to be the heir to the John Paul Getty estate because the great man had once sent a letter to someone’s cousin seven times removed containing the salutation “wishing you my very best.” In “Sherry’s War,” We Hold These Truths provides a common sense discussion of the Abrahamic Covenant and how millions of Christians are taught to misunderstand it.
Why Refuting Scofield’s Theology is Not Enough
It is tempting to engage in academic arguments to show readers the lack of logic in Scofield’s theology, which has led followers of Christ so far astray. It seems all too easy to refute the various Bible references given in support of Scofield’s strange writings. But we will resist the temptation to do this, because others have already done it quite well, and more importantly because it leads us off our course.
It is also inviting to dig into Scofield’s sordid past as Canfield has done, revealing him to be a convicted felon and probable pathological liar, but we leave that to others, because our interest is not in Scofield’s life, but in saving the lives of millions of innocent people who are threatened by the continuing Zionist push for perpetual war.
Examining the Language of the 1967 Footnotes
Instead, we will examine the words on their face. The words in these 1967 footnotes are Zionist propaganda that has been tacked onto the text of a Christian Bible. Most of them make no sense, except to support the Zionist State of Israel in its war against the Palestinians and any other wars it may enter into. In this purpose, Zionism has completely succeeded. American Judeo-Christians, more recently labeled “Christian Zionists,” have remained mute during wars upon Israel’s enemies in Palestine, Iraq, Afghanistan, Bosnia and elsewhere. It is past time to stop the spilling of more blood, some of it Christian blood.
Key Examples: Alterations of Scofield’s Notes
Now, for evidence of the intent of the Zionist deception of Christians, let us examine some Scofield’s notes THAT HAVE BEEN ALTERED OR REMOVED by Oxford after his death. In 1908 Scofield wrote in 1908:
“THE CONTRAST, ‘I KNOW THAT YE ARE ABRAHAM’S SEED’ – ‘IF YE WERE ABRAHAM’S CHILDREN’ IS THAT BETWEEN THE NATURAL AND THE SPIRITUAL POSTERITY OF ABRAHAM. THE ISRAELITISH PEOPLE AND ISHMAELITISH PEOPLE ARE THE FORMER; ALL WHO ARE ‘OF THE PRECIOUS FAITH WITH ABRAHAM,’ WHETHER JEWS OR GENTILES, ARE THE LATTER (ROM 9, 6-8; GAL, 4-14. SEE ‘ABRAHAMIC COVENANT’ GEN 15, 18, NOTE).” ( Scofield’s 1945 page 1127, note to John 8:39)
Compare that with the Oxford note substituted in the 1967 Edition:
“8:37 ALL JEWS ARE NATURAL DESCENDANTS OF ABRAHAM, BUT ARE NOT NECESSARILY HIS SPIRITUAL POSTERITY, CP Rom 9-6-8, Gal 3: 6-14” (Note (1) P1136, Oxford 1967 Edition, note to Jn 8:37.)
The Genetic Argument and Its Racist Implications
How, pray tell, can “all Jews” be “natural descendants of Abraham,” a Chaldean who lived some 3000 years ago? Persons of all races are Jews and new Jews are being converted every day from every race. One might as well say all Lutherans are the natural descendants of Martin Luther; or that all Baptists come from the loins of John the Baptist. This note could only have been written by an Israeli patriot, for no one else would have a vested interest in promoting this genetic nonsense. Shame on those who accept this racism; it is apostate Christianity.
Why the 1908 Scofield Note Didn’t Satisfy Zionists
The original Scofield note was far out of line with traditional Christianity in 1908 and should have been treated as heresy then. Yet Scofield had failed to go far enough for the Zionists. Scofield clearly recognized what the book of Genesis states, that the sons of Ishmael are co-heirs to Abraham’s ancient promise. Did not Scofield say “the Israelitish people and Ishmaelitish people are…the natural posterity of Abraham”? The Oxford Press simply waited for Scofield to die and changed it as they wished.
Preventing Christians from Siding with Arabs
And what is it that Scofield said that did not satisfy the Zionists who rewrote the Oxford 1967 Edition?
The answer is an easy one. Most Arab and Islamic scholars consider Arabs in general and the Prophet Mohamed in particular to be direct descendants of Ishmael, Abraham’s first son and older half-brother of Isaac, whose son Jacob was later to become known as “Israel.” Many Arabs believe that through Ishmael they are co-heirs of to Abraham’s promise, and they correctly believe that present-day Israelis have no Biblical right to steal their land. Jewish Talmudic folklore also speaks of Ishmael, so the Zionists apparently felt they had to alter how Christians viewed the two half brothers in order to prevent Christians from siding with the Arabs over the land theft.
Substitution in the 1967 Edition
The Zionists solved this dilemma by inserting a senseless footnote in the 1967 (Oxford) Scofield Reference Bible which, in effect, substitutes the word “Jews” for the words “The Israelitish people and Ishmaelitish people,” as Scofield originally wrote it. The Israelitish and Ishmaelitish people lived 3000 years ago, but the Zionists want to claim the Arabs’ part of the presumed birthright right now! Read it again; “all Jews are natural descendants of Abraham, but are not necessarily his spiritual posterity.”
Further Scriptural Manipulation in Oxford Bible
And there is more of such boondogglery in the Oxford bible. On the same page 1137 we find yet another brand new Zionist-friendly note referring to the New Testament book of John 8:37.
“(2) 8:44 THAT THIS SATANIC FATHERHOOD CANNOT BE LIMITED TO THE PHARISEES IS MADE CLEAR IN 1Jn3:8-10” (note SRB 1967 Edition, P1137 to John 8:44)
Let us look at the verse Oxford is trying to soften, wherein Jesus is speaking directly to the Pharisees, who were the Jewish leaders of his day, and to no one else:
“YE ARE OF YOUR FATHER THE DEVIL, AND THE LUST OF YOUR FATHER YE WILL DO. HE WAS A MURDERER FROM THE BEGINNING, AND ABODE NOT IN THE TRUTH, BECAUSE THERE IS NO TRUTH IN HIM. WHEN HE SPEAKEST A LIE, HE SPEAKEST OF HIS OWN; FOR HE IS A LIAR, AND THE FATHER OF IT.” John 8:44 King James Ed.)
Those are plain words. No wonder the Zionists wanted to dilute what Jesus said. Not only did Oxford add a new footnote in 1967, but they inserted no less than four reference cues into the King James sacred text, directing readers to their specious, apostate footnotes. It seems the Zionists cannot deny what Jesus said about Pharisees, but they do not want to bear the burden of being “sons of Satan” all by themselves. Now here’s the text of the verse to which Oxford refers in order to try to solve this problem:
“HE THAT COMMITETH SIN IS OF THE DEVIL; FOR THE DEVIL SINNETH FROM THE BEGINNING. FOR THIS PURPOSE THE SON OF GOD WAS MANIFESTED, THAT HE MIGHT DESTROY THE WORK OF THE DEVIL.” (1 Jn3:8 King James Edition)
Diversionary References and Avoidance of Scripture Context
Fine, but this verse, spoken by Jesus to His followers in a speech about avoiding sin, in no way supports Oxford’s argument that Jesus was not talking directly to and about the Pharisee leaders when he called them “Sons of Satan” in John 8:44. It is a different book written at a different time to a different audience. This is typical Christian Zionist diversion.
To find out to whom Jesus is speaking you must read the rest of John 8, not something from another book. Furthermore, John 8:44 is only one of some 77 verses where Jesus confronted the Pharisees by name and in many cases addressed them as “satanic” and as “vipers.” Oxford simply ignores most of these denunciations by Jesus, adding no notes at all, and the Christian Zionists go along without question.
The Pervasive Influence of Zionist Interpretations
These are a few examples of Zionist perversions of scripture that have shaped the doctrine of America’s most politically powerful religious subculture, the “Christian Zionists” as Ariel Sharon calls them, or the dispensationalists, as intellectual followers call themselves, or the Judeo-Christians as our politically-correct politicians describe themselves. Today’s Mid-East wars are not caused by the predisposition of the peoples, who are no more warlike than any human tribes. Without the pandering to Jewish and Zionist interests that is carried out by this subculture–the most vocal being the celebrity Christian evangelists–there would be no such wars, for there is not enough support for war outside of organized Zionist Christianity.
Notable Critics and the Modern Evangelical Scene
Reverend Stephen Sizer of Christ Church, Christ Church Vicarage, Virginia Water, GU25 4LD, England is perhaps the most dedicated new scholar writing about the Scofield Bible craze, popularly known as Christian Zionism. He has quipped, “Judging Christianity by looking at the American Evangelists is kind of like judging the British by watching Benny Hill.”
Reverend Sizer’s remark brings to mind another Benny; his name is Benny Hinn, not a British comic, but an American evangelist spouting inflammatory hate-filled words aimed at Muslims everywhere. Hinn was speaking to the applause of an aroused crowd of thousands in the American Airline Center in Dallas when he shocked two Ft. Worth Star Telegram religious reporters covering the July 3d event by announcing, “We are on God’s side,” speaking of Palestine. He shouted, “This is not a war between Jews and Arabs.. It is a war between God and the Devil.” Lest there be any doubt about it, Hinn was talking about a blood war in which the Israelis are “God” and the Palestinians are “the Devil.”
Widespread Acceptance of Race Hatred
Benny Hinn is one of hundreds of acknowledged Christian Zionists who have no problem spouting outright race hatred and who join in unconditional support for Israel without regard for which or how many of Israel’s enemies are killed or crippled. His boldness stems from his knowledge that the vast majority of professing Christians from whom he seeks his lavish support-the Judeo-Christians, or Christian Zionists–do not shrink at his words, because they have been conditioned to accept them, just as Roman citizens learned to accept Christian persecution, even burning alive, under Nero. Several evangelists in attendance affirmed their agreement with Hinn – “the line between Christians and Muslims is the difference between good and evil.”
Endorsement of Such Views Among Christian Leaders
An amazing number of professing Christians are in agreement with the fanatical likes of Hinn, including Gary Bauer, Ralph Reed, James Dobson and hundreds more. Yet Hinn’s profit-seeking fanaticism is not as shocking as that of men like Richard Land of the Southern Baptist Convention who occupy the highest positions in the area of conservative religious thought. Land may have stopped short of branding all Muslims as devils, but he attacked their leader and Prophet and stated that, according to Baptist Bible interpretation, the Palestinian people have no legal rights to property in Palestine. See our discussion of Southern Baptists entitled “The Cause of the Conflict: Fixing Blame.”
Anti-Islamic Rhetoric Among Conservatives
The more politically conservative and libertarian the speaker expressing hatred for Islam, the more shocking the statement sounds. One example is Samuel Blumenfeld, a veteran textbook author and advocate of home education. His attack on Islam in a story entitled “Religion and Satanism” in the April 2002 conservative, Calvinist Chalcedon Report leaves little room for civil liberties and freedom of thought. He writes, “Islam is a religion ruled by Satan,” and asks, “Can anyone under the influence of Satan be trusted?” Blumenfeld shows poor judgment and a lack of morality when he allows phrases such as “willing agents of Satan,” “another manifestation of Satanism” and “the willingness of Muslims to believe blatant lies,” to spill from his pen.
Moral Implications and Condemnation of Race Hatred
How can anyone interpret these words by Land, Hinn, Blumenfeld, and yes, our own President, as anything less than race hatred? Who would make such generalized and transparently false statements against any other minority except Muslims?
About 100 million American Christians need to recover their true faith in Christ Jesus, who never denounced any individual on account of his group. Jesus even tried to save the Pharisees, and only denounced them when they showed themselves to be deceivers. There is not a word in the New Testament that urges any follower of Jesus to murder one child in Iraq or condemn Palestine to death. Race hatred is a Zionist, not a Christian, strategy.
Christian Zionism as Apostasy and a Call to Action
Christian Zionism may be the most bloodthirsty apostasy in the entire history of Christianity or any other religion. Shame on its leaders: they have already brought the blood of untold numbers innocent people down upon the spires and prayer benches of America’s churches.
WHTT asks every Christian to share this article with pastors and church leaders, especially lay leaders. We ask every Muslim and Jew who reads it to do the same. You might wish to suspend giving money to any organizations that preach Zionist race hatred in any form, especially under the cover Jesus Christ. And lastly, We Hold These Truths invites your informed comments and questions.
Further Resources and Copyright Notice
Listen to: Kulture Klash II, How Oxford University Press and CI Scofield stole the Christian Bible, WHTT “Internet Talk Radio” – also available on tape.
Copyright 2002, may be reproduced in full with permission.
We Hold These Truths (WHTT)�P.O. Box 14491�Scottsdale, AZ 85267�480-947-3329
Source: https://sallieborrink.com/how-zionists-conquered.../
Resources:
* The Incredible Scofield and His Book, Joseph M. Canfield
* Listen to: Kulture Klash I and II, Audio tape set, How Oxford University Press and CI Scofield stole the Christian Bible. CE Carlson and WHTT Advisors
* Sherry’s War: Twenty page research paper plus 1 hour audiotape by C. E. Carlson, – How Judeo-Christians mix and match scripture verses and use of extra text out of context to promote the Pop Church’s “chosen people” and end times scenario. Sherry and many other well-meaning, professed Christians have justified war against Arab people without a scrap of scriptural support and with little knowledge of the conflict. “Sherry’s War” offers insight into current Christian sub-culture and why many have justified or ignored the brutal assassinations of Islamic peoples simply because they are not Israelis or Christian. An introduction to WHTT’s classic 20-page study by the same name; see Right To The Point Journal.
* The Final Apostasy – by Gordon Ginn Ph.D. Is your church apostate, would you know it if it were? A book that reveals the untold historical and documented ex-post facto changes made in the Hebrew text of the Old Testament…after Christ. These changes have affected what all of us believe, from the Reformation to Day911. Ginn sheds light on the turmoil in the Middle East and reveals the results of some Christians’ tragic errors in accepting the “Final Apostasy”.
* Christian Zionism, Its History, Theology and Politics, by Stephen Sizer - Christ Church Vicarage, Virginia Water, GU25 4LD, England
* The Truth About Your Scofield Bible - video / https://youtu.be/Qchu5EbuwzI
* Cyrus Ingerson Scofield: Charlatan and Heretic by Stephen Sizer / https://stephensizer.com/.../cyrus-ingerson-scofield.../
* Challenging Christian Zionism - video - https://youtu.be/hZc8w4z7k04
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    Yes, and every edit that they made AFTER he was dead wasn’t even made clear that they weren’t Scofield’s but people were too dense to realize that he was long gone by then, therefore not questioning the ulterior motive.
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  • Zionism is a curse, and the Schofield reference Bible is a double curse, and if you don’t know it, that’s your problem and by the way you talk and preach you don’t know it .
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  • It's odd how 'evangelical zionist christians' always exalt the 'jews', yet never mention the OTHER 11 tribes of Jacob/Israel - where are todays 'benjamites'? Where is the tribe of 'Levi'? etc....Those with discernment understand Israel was a PERSON - Jacob, his 12 sons and those that came from them made up the true Israelites. Todays so called israel is fake, counterfeit and serves Satan. Christ defined them perfectly in Revelation 2:9,3:9. "Take heed no man deceive you"... religious deception is rampant
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    메조소프라노 디니스 그레이브스 은퇴 관련 인터뷰 - YouTube

    Opera singer Denyce Graves takes her final bow on stage - YouTube

    Opera singer Denyce Graves takes her final bow on stage
    PBS NewsHour
    75,399 views  Feb 11, 2026

    After singing on the world’s top opera stages for more than 40 years, acclaimed mezzo soprano Denyce Graves took a final bow last month and is pivoting to teaching the next generation. Senior arts correspondent Jeffrey Brown joined Graves in the days leading up to her farewell for our arts and culture series, CANVAS.
    ----

    세진님, 요청하신 PBS 뉴스아워의 메조소프라노 디니스 그레이브스 은퇴 관련 인터뷰 영상에 대한 요점과 평론을 정리해 드립니다.

    본문은 요청하신 지침에 따라 요약과 평론 부분 모두 <해라>체로 작성했으며, 별표 기호는 모두 제거하거나 < >로 대체하였습니다.

    요점 요약

    • 은퇴와 새로운 출발: 세계적인 메조소프라노 디니스 그레이브스(Denyce Graves)가 40년 이상의 무대 커리어를 마감하고 은퇴를 선언했다. 그는 뉴욕 메트로폴리탄 오페라하우스에서의 마지막 공연을 마쳤으며, 향후 후학 양성에 집중할 계획이다.

    • 오페라 가수의 삶과 은퇴의 무게: 그레이브스는 오페라계가 무대에 서는 법만 가르칠 뿐, 우아하게 물러나는 법에 대해서는 알려주지 않는다고 지적했다. 61세의 나이에 스스로 은퇴를 결정한 그는 자신의 몸이 곧 악기가 되는 성악의 특성상 육체적, 정신적 요구와 절제가 엄청났음을 회고했다.

    • 인종적 장벽과 역경 극복: 워싱턴 D.C.의 가난한 환경에서 자란 그는 흑인 여성으로서 백인 중심의 오페라 문화에서 겪은 소외감과 차별을 고백했다. 한 유명 오페라하우스의 감독으로부터 <흑인은 백인 배역에 어울리지 않는다>라는 이유로 고용을 거부당했던 일화를 밝히기도 했다.

    • 향후 계획과 유산: 그레이브스는 자신의 재단을 통해 흑인 역사대학(HBCU)을 포함한 차세대 성악가 멘토링에 힘쓸 예정이다. 또한, 미국 최초의 흑인 오페라단이 사용했던 피츠버그의 <국립 흑인 오페라하우스> 전 가옥을 복원하는 역사적 보존 작업과 오페라 연출가로서의 새로운 도전을 준비하고 있다.

    평론

    디니스 그레이브스의 은퇴는 단순히 한 위대한 성악가의 퇴장을 넘어, 클래식 예술계에서 소수자가 자신의 정체성을 지키며 정상에 오르고 또 어떻게 아름답게 영토를 확장해 나가는지 보여주는 기념비적인 이정표이다.

    오페라 예술은 오랜 시간 서구 백인 남성 중심의 전통 속에서 고착화되어 왔다. 그레이브스가 회고한 <작품 속 인물과 어울리지 않는다>라는 감독의 발언은, 예술적 개연성이라는 미명 하에 자행된 인종적 편견의 단면을 적나라하게 드러낸다. 그러나 그는 이러한 구조적 한계를 특유의 열정과 실력으로 돌파했으며, 대표작인 <카르멘>을 통해 무대 위에서 독보적인 존재감을 증명해 냈다.

    그의 은퇴가 특히 감동을 주는 이유는 두 가지 지점 때문이다. 첫째는 무대의 중심인 <첫 번째 분장실>에서 물러나 <마지막 분장실>에 이르는 과정을 쇠락이 아닌, 스스로 결정한 존엄한 마무리의 여정으로 받아들였다는 점이다. 무대 위에서 아름답게 내려오는 법을 아는 예술가의 태도는 깊은 울림을 준다.

    둘째는 그의 은퇴가 예술적 단절이 아니라 확장을 의미한다는 점이다. 그는 무대 뒤로 물러나는 대신, 과거의 장벽을 허무는 제도적 기반(재단 설립)과 역사적 기억의 복원(국립 흑인 오페라하우스 보존)으로 시선을 돌렸다. 자신이 겪었던 소외를 차세대 성악가들이 반복하지 않도록 도우려는 그의 행보는, 예술가가 사회에 남길 수 있는 가장 고결한 형태의 유산이다. 디니스 그레이브스는 무대 위 최고의 메조소프라노였을 뿐만 아니라, 무대 밖에서도 클래식 지형을 바꾼 위대한 연대자이자 개척자로 기억될 것이다.


    ===

    <Opera singer Denyce Graves takes her final bow on stage>는 미국 PBS NewsHour가 2026년 2월 11일 공개한 영상 전사본이다. 세계 주요 오페라 무대에서 40년 넘게 활동한 메조소프라노 데니스 그레이브스가 61세에 마지막 무대 인사를 하고, 이후 후진 양성과 오페라 연출, 흑인 오페라 역사 보존 활동으로 삶의 방향을 옮기는 장면을 다룬다.

    <요점>

    이 영상의 중심 주제는 “어떻게 성공할 것인가”가 아니라 “언제, 어떻게 물러날 것인가”이다. 그레이브스는 오페라계에서 세계적 명성을 얻은 인물이지만, 영상은 그녀의 영광보다 은퇴의 윤리를 더 강조한다. 그녀는 오페라 가수의 삶이 목소리만의 문제가 아니라 몸 전체, 감정, 훈련, 희생, 자기 절제를 요구하는 일이라고 말한다. “Everything that you do affects what happens because you are the instrument”라는 말이 핵심이다. 오페라 가수에게 몸은 악기이며, 삶 전체가 예술의 조건이 된다.

    그레이브스는 마지막 무대를 “패배”나 “쇠퇴”로 받아들이지 않는다. 오히려 “이제 때가 되었다”고 말한다. 마지막 공연 뒤에는 누군가가 마티니를 건네주면 좋겠다고 농담하는 장면도 나오는데, 이는 은퇴를 비극이 아니라 완성으로 받아들이는 태도를 보여준다. 그녀는 자신이 맡고 싶었던 역할들을 대부분 했고, 무대 위에서 다음 세대가 자라나는 것을 본다고 말한다. 따라서 그녀의 은퇴는 단절이 아니라 전승의 한 장면이다.

    영상은 또 다른 중요한 축으로 인종과 대표성의 문제를 다룬다. 그레이브스는 워싱턴 D.C.의 소박한 환경에서 자랐고, 학교에서 만난 교사 Judith Grove Allen의 도움을 받았다. 그녀는 고등학교 시절 녹음으로 들은 전설적 흑인 소프라노의 목소리와 모습에서 “나도 저렇게 하고 싶다”는 결심을 얻었다. 여기서 예술적 소명은 추상적 재능이 아니라, “나와 비슷한 사람이 저 무대에 있다”는 발견에서 시작된다.

    그러나 오페라계는 그녀에게 쉽게 문을 열어주지 않았다. 그녀는 백인 유럽 인물을 연기할 때 “너는 그 역할에 믿음직하지 않다”는 말을 들었다고 회상한다. 어떤 연출자는 그녀에게 “99%의 역할에 너를 고용하지 않겠다”고 말했다. 이유는 노래 실력이 아니라 피부색과 무대 위 신체 이미지였다. 즉, 오페라라는 예술 세계는 보편적 아름다움과 인간 감정을 노래한다고 말하면서도, 실제로는 오랫동안 백인 유럽 중심의 상상력 안에 갇혀 있었다.

    그레이브스의 이후 활동은 이 구조를 바꾸는 방향으로 향한다. 그녀는 재단을 통해 젊은 가수들, 특히 역사적으로 흑인 대학과 대학원 출신 학생들을 훈련하고 멘토링한다. 또한 피츠버그에 있던 National Negro Opera House의 복원 활동에도 참여한다. 그 건물은 흑인 여성 오페라 선구자인 Mary Cardwell Dawson과 관련된 공간으로, 그레이브스는 그녀를 “숨겨진 위대한 인물”로 부른다. 다시 말해 그레이브스의 은퇴 이후 삶은 개인적 휴식이 아니라, 지워진 흑인 오페라 역사를 회복하고 다음 세대의 길을 넓히는 일이다.

    <평론>

    이 영상의 가장 좋은 점은 은퇴를 단순한 “커리어의 끝”으로 다루지 않는다는 데 있다. 보통 예술가 은퇴 보도는 화려한 경력, 감동적 마지막 박수, 과거 업적 회고에 머문다. 그러나 이 영상은 한 걸음 더 들어간다. 어떻게 무대에 오르는가만큼이나 어떻게 내려오는가도 예술가의 중요한 판단이라는 점을 보여준다. 특히 오페라처럼 몸과 목소리가 직접 악기가 되는 예술에서는 은퇴 시점이 윤리적 결정이기도 하다. 늦게까지 버티는 것이 항상 용기는 아니다. 자기 몸과 예술의 품격을 알고 물러나는 것도 하나의 성숙이다.

    또 하나 중요한 점은 그레이브스의 이야기가 개인 성공담으로만 소비되지 않는다는 것이다. 그녀는 “가난한 환경에서 태어나 노력으로 성공한 흑인 여성”이라는 미국식 영웅 서사로 쉽게 포장될 수 있다. 그러나 영상은 그런 단순한 성공담을 넘어서, 그녀가 마주한 제도적 장벽을 분명히 보여준다. 그녀가 백인 유럽 인물을 연기할 수 없다는 말은 단순한 개인적 편견이 아니라, 서구 고전예술이 오랫동안 자신을 “보편”이라고 부르면서 실제로는 특정 인종적 신체를 표준으로 삼아왔음을 드러낸다.

    이 점에서 그레이브스의 존재는 두 겹의 의미를 갖는다. 하나는 탁월한 예술가로서의 의미이고, 다른 하나는 무대 위 신체의 정치성을 바꾼 인물로서의 의미이다. 그녀가 카르멘으로 유명해졌다는 사실도 흥미롭다. 카르멘은 열정적이고 관능적이며 위험한 여성으로 자주 해석되어온 역할이다. 흑인 여성 가수가 이 역할로 세계적 명성을 얻을 때, 그것은 한편으로 기존의 인종화된 여성 이미지와 위험하게 겹칠 수도 있다. 그러나 동시에 그녀는 그 역할을 자기 예술적 힘으로 장악함으로써, 흑인 여성 신체를 주변적 존재가 아니라 무대 중심의 해석 주체로 만든다.

    이 영상의 아쉬운 점은 오페라계의 구조적 차별을 더 깊이 분석하지는 않는다는 것이다. PBS의 짧은 문화 보도 형식이기 때문에 당연한 한계이지만, 그레이브스가 겪은 인종적 배제의 역사를 더 넓은 제도사와 연결했더라면 더 강한 작품이 되었을 것이다. 예컨대 메트로폴리탄 오페라, 유럽 오페라 하우스, 음악 교육기관, 캐스팅 관행 속에서 흑인 성악가들이 어떤 방식으로 받아들여지고 제한되었는지까지 보여주었다면, 개인 인터뷰 이상의 역사적 깊이가 생겼을 것이다.

    그럼에도 이 영상은 짧지만 울림이 있다. 그레이브스의 마지막 인사는 단순히 한 가수의 퇴장이 아니다. 그것은 한 세대가 무대에서 내려오며 다음 세대에게 공간을 내어주는 장면이다. 그녀가 “무대 위에서 다른 세대를 본다”고 말하는 대목은 특히 중요하다. 성공한 예술가가 자신의 존재를 정점으로 보지 않고, 자신 이후에 올 사람들을 바라볼 때, 은퇴는 사라짐이 아니라 길을 넘겨주는 행위가 된다.

    결국 이 영상의 핵심은 다음과 같이 정리할 수 있다.

    <데니스 그레이브스의 마지막 무대는 한 예술가의 끝이 아니라, 흑인 여성 오페라 역사의 다음 장을 여는 통과의례다.>

    그녀는 노래를 멈추지만, 목소리를 잃는 것은 아니다. 오히려 이제 그녀의 목소리는 교육, 기억, 역사 복원, 후진 양성이라는 다른 형식으로 계속된다. 이 점에서 이 영상은 예술가의 은퇴를 가장 아름답게 해석하는 방식 하나를 보여준다.


    ==
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    Transcript

    0:022 secondsmna: After more than four decades on the world's top opera stages, acclaimed mezzo-soprano denyce graves took her final bow
    0:1111 secondsrecently and is now devoting herself to teaching the next generation.
    0:1313 secondsSenior arts correspondent Jeffrey brown joined graves in the days leading up to her farewell for our arts and culture series, canvas.
    0:2323 seconds♪♪ effrey: In opera, denyce graves
    0:3636 secondssays there is enormous focus on how to make it. But not so much on how or when to leave it.
    0:4444 seconds♪♪ denyce: With all the preparation and all of her attention
    0:5252 secondscentered around, what does it take to actually get into the world's greatest opera house? What does that require?
    1:011 minute, 1 secondWhen you are there, when is it time after you've done that?
    1:061 minute, 6 secondsIf you are lucky, when is it time to bow out gracefully?
    1:111 minute, 11 secondsJeffrey: Not a lot of guidance for that.now, she has done just that with a final series of performances.
    1:221 minute, 22 secondsReprising a role in a production first presented in 2019 at the metropolitan opera, one of the grandest stages of all.
    1:331 minute, 33 secondsIt was a supporting, not storing arring role, just days before
    1:401 minute, 40 secondsfinal time on stage came with implications behind the scenes.
    1:431 minute, 43 secondsDenyce: When I started here, I had the first dressing room, right? Now, it is the last one.
    1:521 minute, 52 secondsThere is nothing else after it.
    1:551 minute, 55 secondsThere is no other dressing room after that one. It is the end of the line. Jeffrey: So it is time? Denyce: It's time.
    2:022 minutes, 2 secondsJeffrey: At 61, she is doing it on her terms.
    2:082 minutes, 8 secondsPublicly announced in a New York Times essay.
    2:092 minutes, 9 secondsIt is not about dressing rooms but as much is about the extraordinary physical and emotional demands of her profession.
    2:172 minutes, 17 secondsDenyce: It is very unnatural what it is we do.
    2:222 minutes, 22 secondsThe amount of discipline, training, sacrifice that it takes.
    2:272 minutes, 27 secondsIt is one that asks for your entire being.
    2:302 minutes, 30 secondsEverything that you do affects what happens because you are the instrument.
    2:352 minutes, 35 secondsJeffrey: Perhaps her best known role was the fiery sensual Carmen.
    2:422 minutes, 42 seconds♪♪ she told us of being a shy and awkward child growing up in what
    2:492 minutes, 49 secondsshe called humble surroundings in Washington, D.C.
    2:542 minutes, 54 secondsAmong her guardian angels, Judith grove Allen, a teacher she met in grade school who taught and encouraged her to
    3:023 minutes, 2 secondsattend the duke Ellington school of the arts.
    3:053 minutes, 5 secondsThey remain in regular contact to this day.
    3:073 minutes, 7 secondsAmong her role models, legendary soprano whom graves first encountered in high school listening to recordings.
    3:153 minutes, 15 secondsDenyce: I discovered this artform and said what is this?
    3:213 minutes, 21 secondsI never heard anything like that before.
    3:233 minutes, 23 secondsI saw this woman that looked like me and I said what is this?
    3:263 minutes, 26 secondsI said that is what I want to do.
    3:293 minutes, 29 secondsI want to do whatever it is she's doing.
    3:313 minutes, 31 secondsJeffrey: To make it, it must require drive, ambition? Denyce: You better believe it.
    3:373 minutes, 37 secondsJeffrey: Those came with doubts and anxieties and fears along the way?
    3:423 minutes, 42 secondsDenyce: A fire has to be ignited inside of you somewhere and you have to believe you have something unusual to offer.
    3:503 minutes, 50 secondsJeffrey: In the New York Times piece, you said as a black woman, you write as the
    3:573 minutes, 57 secondsdifficulties of pursuing life in a culture that often seemed foreign to me or saw me as far into it. Denyce: Absolutely.
    4:064 minutes, 6 secondsI remember looking once at a production photo of myself on stage with my colleagues, and how different I was from everyone else.
    4:144 minutes, 14 secondsSome directors would say to me there's no way you will be believable in this character.
    4:204 minutes, 20 secondsJeffrey: A white European character.
    4:234 minutes, 23 secondsDenyce: I can say these things now, I guess, maybe.
    4:284 minutes, 28 secondsBut I had the director, one of the world's greatest opera houses said to me, there's no
    4:354 minutes, 35 secondsway I would hire you for 99% of the roles because you would not be believable.
    4:414 minutes, 41 secondsWe are talking about mozart, which I would sing.
    4:454 minutes, 45 secondsHe said, nobody would believe you as a sister.
    4:504 minutes, 50 secondsI said, well, I could be adopted or she could be adopted.
    4:564 minutes, 56 secondsJeffrey: She says the world of opera has changed a lot in terms of the stories being told and greater representation on stage.
    5:065 minutes, 6 secondsThat has been part of her work with her foundation, which she will now devote much of her time.
    5:105 minutes, 10 seconds♪♪ the focus on training and mentoring new generation of
    5:205 minutes, 20 secondssingers, including historically black colleges and universities.
    5:235 minutes, 23 secondsThe other focus is helping to preserve history as an advocate for the restoration of former national Negro opera house in Pittsburgh, once owned through
    5:325 minutes, 32 secondsan organization started by singer Barry Caldwell Dawson, who decided to start her own opera company.
    5:415 minutes, 41 secondsDenyce: I was so moved by her and her story that I didn't learn about her.
    5:475 minutes, 47 secondsShe's a great hidden figure who really changed the shape of the landscape of this profession.
    5:575 minutes, 57 seconds>> The very best sense of the word. >> Oh!
    6:016 minutes, 1 secondJeffrey: Graves is leaving behind legions of colleagues, including the costume and wig
    6:096 minutes, 9 secondsshop looks forward to continuing to coach singers and a new pursuit, direct operas.
    6:156 minutes, 15 secondsOn January 24, it was time for a final performance as a singer and the on stage celebration.
    6:226 minutes, 22 secondsDenyce: I'm incredibly grateful, I feel incredibly fulfilled.
    6:286 minutes, 28 secondsI did many of the roles I wanted to do.
    6:316 minutes, 31 secondsWhen I look around me on the stage, I see another generation.
    6:346 minutes, 34 secondsJeffrey: Days before, she told us of one demand.
    6:406 minutes, 40 secondsFollowing years of self-discipline to protect her voice and body.
    6:436 minutes, 43 secondsDenyce: After I finished that performance, somebody better hand me a dirty martini.
    6:496 minutes, 49 secondsThat is what I am looking forward to. That will really be the end.
    6:526 minutes, 52 seconds♪♪ Jeffrey: For the pbs news hour,
    7:027 minutes, 2 secondsI'm Jeffrey brown at the metropolitan opera in New York.
    7:057 minutes, 5 seconds♪♪
    7:147 minutes, 14 seconds[applause]
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    2026년 6월 3일 수요일

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