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Fraying bond between Israel and young American Jews sparks deep concern | The Independent
Fraying bond between Israel and young American Jews sparks deep concern
Within the Israeli Reform movement, which constitutes a minor segment of Judaism in the country, there is a distinct push to send more young Israelis overseas to work as camp counselors
Giovanna Dell'orto
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Palestinians mourn journalists killed in Israeli strikes on Nasser Hospital
Concerns are growing among Israelis across the political and religious spectrum over a fraying bond with younger Jewish Americans, who place less importance on supporting Israel as part of their identity compared to older generations, a recent AP-NORC survey reveals.
"It’s extremely important to us," stated Itai Nixon, the head of the diaspora department at Israel's Ministry of Diaspora Affairs. "We’re the state of the Jewish people, not just Israelis."
Lesley Sachs, chair of the Israel Movement for Reform and Progressive Judaism and a critic of the current Israeli administration, similarly views a close working relationship with diaspora Jews as a "strategic asset" for Israel and the global Jewish population.
Consequently, she expresses deep apprehension that Jewish people abroad are losing their feeling that Israel serves as a sanctuary, particularly at a time when growing antisemitism impacts them irrespective of their political or religious beliefs.
"That was always really, really important that everybody around the world, especially after the Holocaust, knows that there is a country that will always take them," Sachs remarked while at her Tel Aviv synagogue.
"This is already a few generations after, and this is less prominent in their DNA. And I think that this is really a failure on the part of both Israel and world Jewry, that we have not managed to keep that prominent."
Taglit-Birthright Israel has provided free 10-day "discovery" trips to Israel for one million young Jewish adults from the United States and other nations since 2000. According to the organization's chief executive, demonstrating how a personal bond with Israel transcends contentious political debates has become more necessary than ever.
"That really increases the importance of my job to expose people to what they give up on," explained Gidi Mark. "What we give them is a mirror."
Cracks appear in the long-standing Israel-US alliance
While Israel and the United States share a historical alliance, President Donald Trump met with Israel's Prime Minister Benjamin Netanyahu in Washington earlier this week to confer on the conflict with Iran that both nations initiated five months prior.
"The United States is perceived as the best friend of Israel in the entire world, and that’s still the case," noted Tamar Hermann, director of the Viterbi Center for Public Opinion and Policy Research at Jerusalem's Israel Democracy Institute.
However, disagreement surrounding a potential ceasefire in the conflict with Iran has eroded faith among Jewish Israelis that Trump places Israel's security first, falling sharply from 64% in March down to 26% by June, research from the institute indicates.
Against this backdrop of diplomatic strain, Israelis note that the influence of American Jews, who have traditionally advocated for military, financial, and political assistance to Israel, is becoming increasingly vital.
This amplifies anxiety that progressive youth in the U.S., including young Jews, view any allegiance to Israel as incompatible with their personal principles.
This drop in affinity has grown sharper following the October 7, 2023 attack, in which militants led by Hamas killed 1,200 individuals, predominantly civilians, in southern Israel and seized 251 hostages.
Israel's subsequent military campaign against Hamas in Gaza has resulted in over 73,000 deaths, based on figures from the Gaza Health Ministry.
Operating under the Hamas-administered government, the ministry keeps detailed logs that international entities and U.N. bodies generally consider dependable. Its tallies do not differentiate combatants from non-combatants, though it states that women and children constitute roughly half of those killed.
The war subsequently triggered widespread demonstrations throughout the U.S., particularly across university campuses.
"Holocaust, refugees, the importance of Israel in times of need abroad, and the fact that Israel is a small country fighting for its existence … that’s history they read in a book," Sachs observed regarding younger Jewish Americans. "They weren’t emotionally part of it in any way or any form. And so they look at their values and the things that they believe in. And they don’t see it in Israel."
Complex ties define the relationship between Jewish Americans and Israel
Data from the AP-NORC survey shows that roughly four out of ten religious Jewish adults under the age of 45 in the United States regard backing Israel as "extremely" or "very" central to their Jewish identity, compared to approximately half of older religious Jewish adults.
The poll of 1,022 Jewish adults—encompassing those identifying as Jewish by faith alongside culturally, ethnically, or secularly affiliated individuals—revealed that just around half of religious adults believe Israel's ongoing military operations in Gaza are justified. Among Jewish adults without a religious affiliation, that proportion drops to just two in ten.
Meanwhile, approximately six in ten Jewish adults view anti-Jewish bias as an "extremely" or "very" severe issue facing the United States today.
To many Israelis, growing safety threats faced by Jews make it all the more tragic that younger Jewish Americans no longer perceive the state of Israel as a refuge or even an ally.
"Antisemitism sadly helps us to explain why a Jewish homeland is not a bad idea," stated Asaf Zamir, a deputy mayor of Tel Aviv and former consul general in New York. "Opposing the government is fine, but you cannot understand your history as a Jew without understanding the part of Israel in it."
Israel seeks to engage secular and progressive North American Jews
To foster stronger bonds with diaspora communities, both Israeli state institutions and faith-based groups are expanding exchange initiatives. For decades, young Israelis have worked at North American Jewish summer camps, while Jewish individuals outside Israel receive complimentary visits to the country.
"To see Israel and meet Israelis is the gold standard," Nixon remarked regarding youth trips to the nation.
Gidi Mark of Taglit-Birthright noted that ongoing conflicts since 2023 have reduced trip attendance and altered how visitors experience the country. He described an instance where a visitor shouted "Israel! Israel!" outside a hotel simply because he felt secure enough to express his identity.
"These people don’t feel free to experience who they are in the places that they are coming from," Mark said.
These and other initiatives focus on non-religious Jews and members of Reform Judaism, which represents the largest Jewish branch in North America and emphasizes progressive values such as social justice.
Orthodox Jews living abroad tend to maintain stronger connections to Israel, while Orthodox Israelis typically report feeling closer to diaspora Jews than secular Israelis do, Hermann noted.
Within the Israeli Reform movement, which constitutes a minor segment of Judaism in the country, there is a distinct push to send more young Israelis overseas to work as camp counselors.
"That kind of action is important, that one-on-one connection saying, ‘You know what, we believe in the same things you do. Really, we have the same ideology in general, and we feel we need to change Israel together,'" Sachs said. "We need to be partners in making Israel the country that we all need."
Eighteen-year-old Alma Edry is spending two months serving as a counselor at a progressive Jewish summer camp in Ontario alongside teens and young adults from Canada and the United States. She noted her primary surprise was "that Israel is such a big deal for people outside the country."
"Most of their friends are anti-Israel," she observed concerning the campers. "This is their chance to celebrate their connection."
Rob K. Henderson - Wikipedia/ Luxury belief
Rob K. Henderson
Rob K. Henderson | |
|---|---|
Henderson in 2021 | |
| Born | Robert Kim Henderson 1990 (age 35–36)[1] Los Angeles, California, U.S. |
| Alma mater | |
| Occupation | Political commentator |
| Writing career | |
| Subjects |
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| Notable work | Troubled: A Memoir of Foster Care, Family, and Social Class |
| Military career | |
Branch | United States Air Force |
Service years | 2007–2015[2] |
| Website | www |
Robert Kim Henderson[3] (born 1990) is an American writer and political commentator known for coining the term luxury beliefs. His memoir, Troubled: A Memoir of Foster Care, Family, and Social Class, was published in 2024 by Simon & Schuster's Gallery Books.[4]
Early life and education
Henderson's mother was born in Seoul, South Korea. His father, who he did not grow up with, was of Mexican and Spanish descent. His mother, who suffered from substance abuse, was unable to care for him, leading to him being sent to foster care at the age of three.[5] Henderson was raised in various foster homes around the state of California. He was adopted by a working class family at the age of 7 in the town of Red Bluff, California, and his parents later divorced.[5] He served in the United States Air Force after high school. Following his enlistment, Henderson attended Yale University with the support of the G.I. Bill, where he earned a Bachelor of Science in psychology. Henderson then earned a Ph.D. in psychology from the University of Cambridge with the support of a Gates Cambridge Scholarship.[6][7]
Luxury beliefs
Henderson has published a variety of essays about his education and political views in major outlets including The New York Times,[8] The Wall Street Journal,[9] and The Times.[10] In his editorials, he develops the idea of "luxury beliefs", defined as ideas that "confer status on members of the upper class at little cost while inflicting costs on persons in lower classes." This term has gained considerable popularity, including coverage in The Atlantic[11] and The Economist,[12] as well as features on podcasts including Honestly with Bari Weiss and The Jordan B. Peterson Podcast.[13]
Troubled: A Memoir of Foster Care, Family, and Social Class
In his memoir, Henderson details his experience of being abandoned by his mother and growing up in the foster care system. He explains
- the emotional challenges he has faced due to the absence of a stable family.
The latter section of the book details his educational journey and
- the experiences which inspired his development of the term "luxury beliefs".[14]
A 2024 investigation by The Economist on the question of whether the New York Times Bestseller List had a political bias reported that Henderson's book had been omitted from the list despite selling enough copies to rank at least in fourth place. Henderson's exclusion had earlier been denounced as a sign of political bias by Elon Musk.[15]
See also
References
- Bailey, Pippa (February 14, 2024). "The making of an American conservative". New Statesman.
- Lieber, Ron (21 May 2015). "Students and Money, in Their Own Words". The New York Times.
- Henderson, Rob (February 20, 2024). "Rob Henderson: The Three Adults Who Abandoned Me". The Free Press.
- Henderson, Rob (2024-02-20). Troubled. Simon and Schuster. ISBN 978-1-9821-6853-7.
- Henderson, Rob (2024-05-06). "How the luxury beliefs of an educated elite erode society". The Times. ISSN 0140-0460. Retrieved 2024-05-06.
- Henderson, Rob. "About - Rob Henderson's Newsletter". www.robkhenderson.com. Retrieved 2024-04-28.
- "Biography | Gates Cambridge". Gates Cambridge -. 2020-06-25. Retrieved 2024-04-28.
- Henderson, Rob (2020-10-10). "Opinion | Everything I Know About Elite America I Learned From 'Fresh Prince' and 'West Wing'". The New York Times. ISSN 0362-4331. Retrieved 2024-04-28.
- Henderson, Rob. "Essay | 'Luxury Beliefs' That Only the Privileged Can Afford". WSJ. Retrieved 2024-04-28.
- Henderson, Rob (2024-04-28). "How the luxury beliefs of an educated elite erode society". The Times. ISSN 0140-0460. Retrieved 2024-04-28.
- Friedersdorf, Conor (2024-03-02). "What 'Luxury Beliefs' Reveal About the Ruling Class". The Atlantic. Retrieved 2024-04-28.
- "A new book rebukes the "luxury beliefs" of America's upper class". The Economist. ISSN 0013-0613. Retrieved 2024-04-28.
- "Buckley Institute: "Luxury Beliefs Are Status Symbols" | Department of Political Science". politicalscience.yale.edu. Retrieved 2024-04-28.
- Henderson, Rob Kim (2024). Troubled: a memoir of foster care, family, and social class. New York: Gallery Books. ISBN 978-1-9821-6853-7.
- "Is the New York Times bestseller list politically biased?". The Economist. 11 June 2024. Retrieved 25 June 2024.
| International | |
|---|---|
| National | |
Luxury belief
| Part of a series on |
| Conservatism |
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"Luxury belief" is a term coined by the American writer Rob K. Henderson to describe beliefs which "confer status on the upper class at very little cost, while often inflicting costs on the lower classes".[1] Individuals holding luxury beliefs are described as privileged and disconnected from the experiences of working class, impoverished, or marginalized people. Such individuals are considered to hold political and social beliefs that signal their elite status; these beliefs are putatively for the benefit of the marginalized but have negative impacts on them.[2][3]
What constitutes a luxury belief is contested, and the term in general is considered to be controversial.[4][5] It is used predominantly by conservative political commentators to describe various left-wing and liberal views, portraying them as being predominantly held by the privileged, and out of touch with the working class that they claim to support.[4][3]
Origin
The term is a neologism coined by Rob K. Henderson in 2019.[2][6] Henderson alleges that, due to wider availability of material signifiers of wealth, power, fame and affluent Americans and British use their beliefs as a way to display their social status.[7][8][9] Other commentators have previously drawn equivalences between opinions and material possessions.[10]
Henderson has cited the view of defunding police as a "classic luxury belief" along with his other examples of decriminalizing drugs, getting rid of the SAT, and rejecting marriage.[11]
Uses of the term
Doug Lemov and co-authors in 2023 described Henderson's concept of the luxury belief as "an idea that confers social status on people who hold it but injures others in its practical consequences".[6] Matthew Goodwin, professor of political science at the University of Kent, further argued in 2023 that such beliefs are held by people "who no longer measure somebody's status or moral worth through money, estates, titles or education but through the new lens of ideas and beliefs."[7]
Some have argued that the belief that marriage and the nuclear family are no better than alternative family arrangements is a luxury belief,[12][2] since there is evidence that family instability (which is equated to non-nuclear families, according to at least some who argue in favor of the term) is associated with poorer outcomes for children.[3][13] Holding such beliefs, according to proponents of the concept, is deemed fashionable for elites but the actual effects on those involved, such as children experiencing family instability, are harmful. Henderson notes that outcomes such as rates of incarceration, college degree attainment, and substance abuse are more strongly correlated with children not living with both biological parents than with poverty: poor outcomes are more likely for children without both parents, and especially for foster children, than for children in poverty but with both parents.[1]
In October 2023, former British Home Secretary Suella Braverman claimed in a speech that support for illegal immigration, net zero, and habitual criminals are luxury beliefs.[14]
The editorial board of The Times has criticised transgender activists as holding luxury beliefs.[15]
Research and criticism
A 2026 study using a signaling game found "no evidence that individuals signal using luxury beliefs", and found belief in supposed luxury beliefs were positively correlated with education level, but negatively correlated with income.[16]
In January 2024, The New York Times published a piece by opinion writer Jessica Grose in which she expressed skepticism about the concept of luxury beliefs and their impact, despite them being commonly associated with elites. Her critique focused on an example where Henderson mentions a Yale classmate who denigrated monogamy and marriage despite coming from a stable two-parent family and intending to maintain those practices. Grose pointed out that although some argue that beliefs held by elite college students could have a significant influence because they disproportionately lead the country, she has yet to hear of any prominent political figure or corporate leader saying that marriage is irrelevant. Throughout the article, Grose highlights different confounding factors that could explain declining views of marriage.[17] She concludes by stating:
It's easy to point the finger at elites, cherry-pick their statements and stir a moral panic about the decline in the marriage rate over time. It's harder to meaningfully expand the safety net so that fewer children live in poverty—which really should be the focus of all this—even if their parents don't get hitched".[17]
Veronique de Rugy, senior research fellow at the Mercatus Center, has criticised the application of the concept predominantly to the left, arguing that several ideas espoused by the modern right have negative impacts on working class communities as well, citing tariffs on imported goods in the Trump administration as an example.[4]
In a critical review of Henderson's memoir, author Pippa Bailey has criticized the concept as unevidenced and unsubstantiated.[5]
See also
References
- Henderson, Rob (February 20, 2024). Troubled: A Memoir of Foster Care, Family, and Social Class. Gallery Books. p. 259. ISBN 978-1982168537.
- Henderson, Rob (17 August 2019). "Luxury Beliefs Are the Latest Status Symbol for Rich Americans". NY Post. Archived from the original on 18 March 2024.
- Friedersdorf, Conor (2 March 2024). "What 'Luxury Beliefs' Reveal About the Ruling Class". The Atlantic. Archived from the original on 3 March 2024. Retrieved 5 March 2024.
- Rugy, Veronique de (2024-03-20). "The political right has luxury beliefs, too". Reason.com. Retrieved 2025-08-13.
- Bailey, Pippa (2024-02-14). "The making of an American conservative". New Statesman. Retrieved 2025-08-13.
- Lemov, Doug; Lewis, Hilary; Williams, Darryl; Frazier, Denarius (2023). Reconnect: Building School Culture for Meaning, Purpose, and Belonging. New York: Wiley. p. 125. ISBN 9781119739999 – via Google Books.
- Goodwin, Matthew (2023). Values, Voice and Virtue: The New British Politics (ebook). Penguin Random House. p. 118. ISBN 9781802062274 – via Google Books.
- Lewyn, Michael (October 11, 2023). "'Luxury Beliefs' and Urban Planning". Planetizen. Retrieved December 26, 2023.
- Pondiscio, Robert (December 9, 2021). "Education's enduring love affair with "luxury beliefs"". The Thomas B. Fordham Institute. Thomas B. Fordham Institute. Retrieved December 26, 2023.
- Abelson, Robert Paul (1986). "Beliefs are like possessions". Journal for the Theory of Social Behaviour. 16 (3): 223–250. doi:10.1111/j.1468-5914.1986.tb00078.x.
- Henderson, Rob (July 10, 2024). "When Progressive Ideals Become a Luxury". The New York Times.
- Patrick Parkinson (2022). "Marriage and Luxury Beliefs at the United Nations". Vol. 66, no. 1. Quadrant Magazine. pp. 34–39.
- Cavanagh, Shannon E.; Fomby, Paula (30 July 2019). "Family Instability in the Lives of American Children". Annual Review of Sociology. 45 (1): 493–513. doi:10.1146/annurev-soc-073018-022633. PMC 7388657. PMID 32728311.
- Syal, Rajeev (2023-10-03). "Suella Braverman claims 'hurricane' of mass migration coming to UK". The Guardian. ISSN 0261-3077. Retrieved 2025-01-02.
- Articles, The Times Leading (2024-06-23). "The Times view on trans rights: Luxury Beliefs". www.thetimes.com. Retrieved 2025-08-13.
- Samahita, Margaret (2026), ""Luxury beliefs": Signaling through ideology?", Journal of Behavioral and Experimental Economics, 121, Article: 102538, doi:10.1016/j.socec.2026.102538
- Grose, Jessica (31 Jan 2024). "Good Marriages Are Good. Bad Marriages Are, Well, Bad". The New York Times. Archived from the original on 8 February 2024. Retrieved 5 March 2024.
When Progressive Ideals Become a Luxury
On my journey from foster care to Yale, I developed a concept I call luxury beliefs.
College protesters have finally gone home for the summer. And they’ve left a lasting mark on history. Their legacy? [RECORD SCRATCH] A destructive trend in social justice activism. It goes far beyond college campuses. It’s self-centered, it’s manipulative, and it’s terrible for America. I call them luxury beliefs.
I’m the rare Ph.D. who grew up carrying everything I owned in a trash bag, starting when I was 3. I lived in 10 foster homes before I joined the Air Force. Then I went to Yale on the G.I. Bill and on to Cambridge. Along the way, I came up with the term “luxury beliefs.” They’re ideas held by privileged people that make them look good but actually harm the marginalized. It’s like virtue signaling with consequences. “Defund the police.” “Why should we defund the police?”