Aust, US, Canada: migrant & native experiences

ethnic relations & identities

Labels

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  • Indigeneous
  • Migrant
  • National Identity
  • Politics
  • Religion and Spirituality

Thursday, June 16, 2016

sa.gov.au - Disqualification from driving

sa.gov.au - Disqualification from driving

Good behaviour option

If you agree to the 'good behaviour' option you must notify the Registrar of Motor Vehicles within 21 days of the date of issue on the notice of disqualification at a post office, or within 28 days at a Service SA customer service centre.
Failure to apply within this time frame will result in the disqualification taking effect.
Once the good behaviour condition is accepted you will be able to continue driving but, if you incur two or more demerit points during the 12 month good behaviour period you will be disqualified for twice the original disqualification period with no right of appeal or further good behaviour option.
Demerit points associated with an existing demerit disqualification or good behaviour option are not counted towards a future disqualification.

Safer Driver Agreement

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Monday, June 6, 2016

Ella's Choice (Spirited Hearts Series Book 1) - Kindle edition by Ruby Merritt. Literature & Fiction Kindle eBooks @ Amazon.com.

Ella's Choice (Spirited Hearts Series Book 1) - Kindle edition by Ruby Merritt. Literature & Fiction Kindle eBooks @ Amazon.com.
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Aboriginal Men of High Degree: Initiation and Sorcery in the World's Oldest Tradition: A. P. Elkin: 9780892814213: Amazon.com: Books

Aboriginal Men of High Degree: Initiation and Sorcery in the World's Oldest Tradition: A. P. Elkin

The first book to reveal the secret and sacred practices of Aboriginal shamans, Aboriginal Men of High Degree presents an extraordinary series of rites by which the young Aboriginal male begins the degrees of shamanic initiation--each marked by its own portion of esoteric knowledge. One of Australia's most eminent anthropologists, A. P. Elkin focuses onkaradji, or men of high degree, who possess magical powers and who serve as channels between the Dreamtime beings and their own communities. As psychologists and psychic experts, the karadji are essential to the groups' social chesion. They are believed to cure and kill mysteriously, make rain, anticipate future events, and appear and disappear at will. Not content to explain away these phenomenon, Elkin boldly suggests that we enter into the karadji worldview and try to understand this remarkable culture on its own terms.

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Labels: Australia

White Fella, Black Fella: mr norman wheatley: 9781494705077: Amazon.com: Books

White Fella, Black Fella: mr norman wheatley

About the Author

Norm was born in England and raised in Germany, Kenya, Aden but mostly in Western Australia. He became concerned by the treatment of indigenous aboriginals and their difficulties assimilating into modern society. With strong ties to London and Tasmania Norm decided to chronicle the sad demise of the Tasmanian aborigines. Norm lives in San Francisco, California, with his gorgeous, funny and indulgent wife who brandishes a red pen like a light saber.
---
Top Customer Reviews
5.0 out of 5 starsWonderful Historical Fiction
By Jeff Weiss on August 27, 2013
Format: Kindle Edition Verified Purchase
I can't remember reading a recent piece of historical fiction that was so well researched as this. But that is just one of this book's strengths. While the historical details create a convincing ambiance, it's the storyline itself that is the real grabber. The reader really cheers for (and sympathizes with) the brother and sister protagonist as they encounter the unjust British penal system on their voyage across the sea. But things change in the new land when they escape and meet the aboriginal people who assist them. I don't want to reveal any more. Enjoy reading this fast moving tale of escape and cultural discovery.
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5.0 out of 5 starsExcellent read
By Nancy on June 24, 2013
Format: Kindle Edition
This historical fiction novel about Australia and the interaction between transplanted Englanders and native Aborigines is an excellent read. Not only is it well researched and historically accurate, the characters are engaging and the writer keeps you on your toes the entire time. It's a real page turner. I want to read the next novel as we are left hanging wondering what happens as the adventure continues in San Francisco. I just read the award winning novel, The Secret River, similarly about English penal populating of Australia (more focused on London), and I think White Fella, Black Fella is better. It's an easier read giving more information about the Australian Aborigines and English penal colonies, and more engaging characters making it a 'stay up all night' read.
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4.0 out of 5 starsPage turning Historical Fiction
By F. Ruddy on June 26, 2013
Format: Kindle Edition Verified Purchase
A great story! From England to Australia, the author really sets the framework for how hard it was for the poor in that era, and how unfair life could be if your were the misfortunate poor. There's clearly a lot of respect for the Aboriginal culture, and the arrival of the British was so tragic for them. It was fascinating for me to learn more about Aborigines since there is so much detail about rituals and beliefs. The book is a wonderful blend of history and really great story telling. I want to know when the next book is coming out so I know what happens next!
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4.0 out of 5 starsTasmania - historical fiction
By cborn on July 22, 2013
Format: Kindle Edition
This is a very enjoyable and interesting read on the history of Tasmania and the introduction of European society to
an area of Australia that does not receive much attention. The characters are warm and utterly human both in their frailties and their strengths. This is a fine example of a great way to learn some history and geography from the comfort of your armchair.
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5.0 out of 5 starsAmazing History
By Dianne Kemerly McMahan on March 18, 2016
Format: Kindle Edition Verified Purchase
This is simply one of the best books that I have read in a long time.
Packed with amazing insight !
Would love to read more by this author
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Labels: Australia

Aboriginal Australians: A History Since 1788 (9781742370514): Richard Broome: Books

Aboriginal Australians: A History Since 1788

A powerful history of black and white encounters in Australia since colonization, this fully updated edition remains the only concise survey of Aboriginal history since 1788
 
In the creation of any new society, there are winners and losers. So it was with Australia as it grew from a colonial outpost to an affluent society. Richard Broome tells the history of Australia from the standpoint of the original Australians: those who lost most in the early colonial struggle for power. Surveying two centuries of Aboriginal-European encounters, he shows how white settlers steadily supplanted the original inhabitants, from the shining coasts to inland deserts, by sheer force of numbers, disease, technology, and violence. He also tells the story of Aboriginal survival through resistance and accommodation, and traces the continuing Aboriginal struggle to move from the margins of a settler society to a more central place in modern. Since its first edition in 1982, Broome's Aboriginal Australianshas won acclaim as a classic account of race relations in Australia. This fully rewritten fourth edition continues the story, covering the uneven implementation of native title, the plight of remote Aboriginal communities, the "Intervention," and the landmark apology to the "stolen generations" by Federal Parliament.
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Kindling the Native Spirit: Sacred Practices for Everyday Life: Denise Linn: 9781401945923: Amazon.com: Books

Kindling the Native Spirit: Sacred Practices for Everyday Life: Denise Linn:

Kindling the Native Spirit deepens your connection to the mysterious, natural forces around you. International lecturer and healer Denise Linn is a member of the Cherokee Nation and has gained wisdom from native cultures around the world, including the Zulu in Africa, the Maori in New Zealand, and the Aborigines of Australia, as well as Native American tribes in North America. In this groundbreaking book, Denise reveals the power of ancestral wisdom to uncover your authentic self and your connection to others and the earth. When you ignite your native spirit, your intuition and sense of self expand exponentially. Gateways to spiritual realms open, and life-force energy fills you!
Denise shares much of the wisdom she’s received over the years from revered teachers as well as the benefits of incorporating ancient practices and techniques into the modern-day world. You’ll learn how to discover your true name and awaken Spirit within you, connect with your personal spirit animal, embark on spirit journeys, and experience vision quests. In addition, there are step-by-step instructions on how to make a drum, a rattle, a dream catcher, and your own medicine bag. Denise will also help you unearth secret methods to call upon your ancestors for assistance and guidance; learn how to shape-shift; tap into your ability to “call” animals, plants, and Spirit; harness the power of the medicine wheel to bring healing and wholeness . . . and much more.
Ignite your native spirit within, and enter a wondrous realm of profound visionary experiences!
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Labels: Australia

The Original Australians: Story of the Aboriginal People: Josephine Flood: 9781741148725: Amazon.com: Books

The Original Australians: Story of the Aboriginal People: Josephine Flood:

Offering insight into the life and experiences of the world’s oldest culture, this account of Australia’s Aboriginal history spans the mythologies of the Dreamtime through the modern-day problems within the community. Culture and history enthusiasts will get answers to such questions as Where did the Aborigines come from and when? How did they survive in such a harsh environment? and What was the traditional role of Aboriginal women? This story emphasizes the resilience and adaptability of the Aboriginal people, especially throughout their relationship with the Europeans who eventually colonized the continent.
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Wise Women of the Dreamtime: Aboriginal Tales of the Ancestral Powers: K. Langloh Parker, Johanna Lambert: 9780892814770: Amazon.com: Books

Wise Women of the Dreamtime: Aboriginal Tales of the Ancestral Powers: K. Langloh Parker, Johanna Lambert: 9780892814770: Amazon.com: Books

From Library Journal

Australian writer Lambert has done a masterful job of editing the traditional Aboriginal myths and stories collected by Katie Langloh Parker (1856-1940). Parker, whose life was saved by an Aboriginal girl as a child, spent most of her life on an outback ranch and befriended several Aboriginal women. From them she gathered tales that she translated into English and later published. Parker was meticulous in her effort to convey the true essence and meaning of each story. The 14 stories Lambert has chosen from Parker's collection concern ancestral powers, animal powers, magic, and healing. They provide an interesting perspective on major life themes as perceived by traditional Aboriginal women. Lambert has included her own insightful commentaries for each myth. This well-written anthology should be of value to academic libraries with collections on Australian Aboriginal culture, women's studies, and world mythology.

- Elizabeth Salt, Otterbein Coll. Lib., Westerville, Ohio

Copyright 1993 Reed Business Information, Inc.

Review

"This well-written anthology provides an interesting perspective on major life themes . . . as perceived by traditional Aboriginal women." (Library Journal)



"Parker's prose, although a century old, communicates well to today's reader. Although Parker herself wrote that the sophisticated, dynamic textures of actual storytelling performances were untranslatable, her use of Aboriginal names and lexicon helps create an affinity with the original stores.



"Lambert's uniformly thoughtful commentaries present select aspects of the Aboriginal worldview and culture, intertwined with ethnographic detail. Lambert also frequently relates Aboriginal themes to issues relevant to contemporary life, often those of immediate concern to women.



"Wise Women of the Dreamtime is a well presented book:The text, supporting material, artwork (the reproductions of Dorothy Djuukulul's bark paintings are marvelous), and even the printing and paper stock all work together to create a powerful and compelling volume." (Shaman's Drum)



"Australian writer Lambert has done a masterful job of editing the traditional Aboriginal myths and stories collected by Katie Langloh Parker (1856-1940). Parker, whose life was saved by an Aboriginal girl as a child, spent most of her life on an outback ranch and befriended several Aboriginal women. From them she gathered tales that she translated into English and later published. Parker was meticulous in her effort to convey the true essence and meaning of each story. The 14 stories Lambert has chosen from Parker's collection concern ancestral powers, animal powers, magic, and healing. They provide an interesting perspective on major life themes as perceived by traditional Aboriginal women. Lambert has included her own insightful commentaries for each myth. This well-written anthology should be of value to academic libraries with collections on Australian Aboriginal culture, women's studies, and world mythology." (Library Journal (Friday , October 01, 1993) Elizabeth Salt, Otterbein Coll. Lib., Westerville, Ohio)



"Truly universalist, these tales are an intriguing introduction into one of the first traceable world views, one revering the feminine." (Gynocratic Visions)
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Labels: Australia

An Introduction to Intercultural Communication: Identities in a Global Community (9781412970105): Fred E. Jandt: Books

An Introduction to Intercultural Communication: Identities in a Global Community (9781412970105): Fred E. Jandt



Review

"I chose this book because for me it covers the issues pertaining to intercultural communication that are relevant to today's society."
(Rosemary O'Donnell)

About the Author

Fred E. Jandt (Ph.D., Bowling Green State University) is Professor of Communication at CSU San Bernardino. He was a visiting professor at Victoria University of Wellington, New Zealand and has also taught at SUNY-Brockport (where he became SUNY’s first director of faculty development). For SAGE, he is the author of a best-selling introductory textbook, An Introduction to Intercultural Communication: Identities in a Global Community, 4/e (2004), and the editor of Intercultural Communication: A Global Reader (2004); in addition, he’s also the author of Win-Win Negotiating(1985, Wiley; translated into 7 languages), Effective Interviewing for Paralegals, 2/e (1994, Anderson), Straight Answers to People Problems (1993, McGraw-Hill), Conflict Resolution through Communication (1975, Harper Collins) and co-editor of Constructive Conflict Management: Asia-Pacific Cases (1996). He attends and presents at major national and international conferences.
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Labels: Australia

Waltzing Australia: Cynthia Clampitt: 9781419663062: Amazon.com: Books

Waltzing Australia: Cynthia Clampitt:



Waltzing Australia was born out of a dream—and a journey. After walking away from her corporate career, Cynthia Clampitt headed to Australia, to start over, to write, and to test the limits of what she could do. Waltzing Australia recounts that joyous adventure. It is a story about change and about making dreams come true. But more than that, it is about Australia: the history, legends and art, both European and Aboriginal; the beauty, the challenge, the people, the land. From Sydney to Perth, Tasmania to Darwin, tropics to desert, city to wilderness, Clampitt carries the reader along on an exhilarating grand tour of a fascinating country. With a writing style reminiscent of Annie Dillard, she captures the essence of the land Down Under and invites others to fall in love with Australia.
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Dreamkeepers: A Spirit-Journey into Aboriginal Australia eBook: Harvey Arden, Mike Osborn: Books

Dreamkeepers: A Spirit-Journey into Aboriginal Australia

From Publishers Weekly

Arden, a staff writer for National Geographic and coauthor of Wisdom keep ers: Meetings with Native American Elders, here movingly and tellingly portrays modern-day Australian Aboriginals. Aided by a guide, he traveled in the Outback and sought out Aboriginals; interposing himself even less than Bruce Chatwin did in Songlines , another portrait of these people, Arden tried not to probe, but rather encouraged the Aboriginals to talk freely while keeping himself unobtrusive. He recorded poignant memories, inner thoughts, old stories and apocalyptic prophecies. Like Native Americans, the Australian Aboriginals regard themselves as a nation within a nation. Their sense of the sacredness of the land is unaltered; their frequently expressed hunger to retrieve their lost land is powerful. Regarded by many tourists and Australians as unsophisticated and as curiosities, the Aboriginals Arden met are extremely poor, living partly in the modern era and partly in the Dreamtime of their belief that their ancestors sung the world into existence. Photos.
Copyright 1994 Reed Business Information, Inc.

From Library Journal

Arden, a former staff writer for National Geographic magazine and the coauthor of Wisdomkeepers: Meetings with Native American Spiritual Elders (Beyond Words, 1991), focuses upon the Aboriginal cultures of the Kimberley region of northwestern Australia. Writing in an anecdotal style, he chronicles his journey throughout the area and his meetings and interviews with a variety of Aboriginal people--political leaders, spiritual elders, creative artists, and ordinary individuals. Arden frequently points out the parallels between the Aboriginal people and Native Americans. Like Native Americans, Australian Aboriginals identify closely with ancestral lands and are in danger of losing their identity because these lands have been taken from them. Arden allows the Aboriginal people to speak for themselves--sharing their concerns, thoughts, and ideas exactly as they were spoken to him. His compelling, thought-provoking, and sensitive account of the contemporary Aboriginal struggle for identity and dignity is highly recommended.
- Elizabeth Salt, Otterbein Coll. Lib., Westerville, Ohio
Copyright 1994 Reed Business Information, Inc.
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Labels: Australia

True North: A Memoir: Jill Ker Conway: 9780679744610: Amazon.com: Books

True North: A Memoir: Jill Ker Conway

Top Customer Reviews

5.0 out of 5 starstruth about academia

By A Customer on February 3, 2001

Format: Paperback

This "sequel" to Road From Coorain was not a disappointment. It is beautifully written, sensitive and so clearly represents what it was (and still is) like for women in academia. As a young woman in higher education, I know that I will read this book again and again. It affirms the experiences of women who are climbing the tenure ladder in an old boys network that does not welcome women and provides the mentorship that we so desperately need.

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5.0 out of 5 starsCompelling

By A Customer on January 17, 1999

Format: Paperback

Jill Ker Conway is not only a master of narrative prose, but also her life serves as an example from which many individuals, not just women, can learn from and relate to. Her description of her graduate experience at Harvard sounds ideal, her description of academea's treatment of women past and present is relative, and her dedication to helping others through her administrative posts at both the University of Toronto and Smith College are invigorating. She personifies what academea is about - examining issue's in microscopic detail and helping to make the institution better.

This book is particulary relevant to women in academea for the aforementioned reasons, and for the fact that Conway describes how she helped change these situations at the University of Toronto by organizing her female colleagues to obtain more equitable pay in comparison to their male colleagues.

I would gladly recommend this book to anyone in higher education, either student or faculty, or anyone interested in persuing the study of history at the graduate level.

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5.0 out of 5 starsYOUNG WOMEN, READ THIS! Find out now ...

By jumpy1 on October 26, 2000

Format: Paperback Verified Purchase

I am grateful to Ms. Conway for baring the truth, as a service to those who need to hear it. I can see that her personal rantings have annoyed other readers, but my response was to the contrary. I have had similar experiences in the corporate world as a woman, and am grateful to find someone to back up my observations. Jill Conway proves that she will not back down to anyone who stands in the way of progress when she has a good idea, and those few who interpret it as antagonistic to their agendas, I suggest they re-examine said agendas, and not blame one of the few who actually succeeds in getting things done for the good, in spite of hopeless bureaucracy.

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3.0 out of 5 starsAmazing how her academics influence the novel's turgidity!

By Patrick on July 22, 2000

Format: Paperback

I loved "The Road from Coorain" and was disappointed in the sequel, "True North". Is it really the writer's fault, though? I think she honestly portrayed that she grew up, finally, to accept her adult self - childless, almost selfless in her devotion to history research, manic-depressive husband, and the politics of Canada's academic world. It is an accurate portrayal of the step-by-step determined advancement of a woman who went from childhood sheep farm to Sydney day school to University of Sydney, until she finally does graduate studies in Harvard, meets and marries an academic bachelor a good 20 years older, comes to accept her life devoted to university administration. My disappointment, I think, is in lack of a "happy end". All that struggle and internal strife, eternal problems with an aging mother, confusion over identity between US, Canada, England and Australia, and it seems to lead to a rather staid and verbose academic report writer. Maybe I am unduly harsh in this judgment, since there is no doubt that a reader would enjoy her old-fashioned, dense, and straight-forward narrative prose. Her systematic explanation of how she got so far in sexist-prone 1960's is very interesting for women and others unfairly treated in the work world. She was lucky in love, therefore lucky in life, that she met a man well-established, so that she could rise from eager graduate student to the wife of a highly respected professor, live in luxury and intellectual freedom in the beautiful cities of Italy and England, without going through the poverty and loneliness of most young academics. She acknowledges this luck in life but takes proper credit for her very hard efforts since youth to go as high as possible. Her organizational skills and tough determination carry her far, gaining wide respect for her fairness, so that she is promoted to President of Smith College in USA. Her husband duly follows.I will find all of her books and read them. She's an honest one.

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4.0 out of 5 starsA thoughtful balance of the personal and the intellectual

By A Customer on August 8, 2002

Format: Paperback

Since I did not read the first volume of Conway's now-three-part memoir, I have nothing to compare this to. But I liked her light and tasteful touch with personal details. Conway wasn't dealt the easiest hand in life, but here readers will find no self pity. This is not a book for the empty-headed. But as a former history student and current college instructor, I can identify with much of what Conway writes about; I'm nowhere near as intellectual as she is, however. But this is a great book if you want to explore a woman's coming of intellectual age.

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5.0 out of 5 starsImportant as well as fascinating

By Nina M. Osier on August 26, 2008

Format: Paperback

Jill Ker Conway leaves her native Australia for a doctoral program at Radcliffe College not only to further her career, but perhaps even more to break free from her co-dependent birth family's stifling ties. For the first time in her life, Jill lives among people who believe that it's not only acceptable - but mandatory - for a woman to develop her intellect to its full potential. People who find ideas exciting, and who encourage Jill to treat her own emotional well-being as an absolute priority; not as a luxury to be sacrificed for the "good" of her mentally ill mother. In this new and amazingingly nurturing environment, she thrives.



When it's time for her to start instructing undergraduates, something she's already experienced in her Australian university, Jill falls under the supervision of Harvard professor John Conway. This Canadian war veteran is a generation older, witty, brilliant, and immensely attractive to a woman in love with intellect. Before Jill's stay at Harvard ends, they're married. The next year is spent in Europe, learning how to be a couple (not the easiest of lessons for either partner, since both are sufficiently mature to be set in their ways) and preparing for John's return to his native country. For he, too, is putting Harvard into the past.



Jill's years as a Canadian professor of American history open up yet another new universe, as she takes leadership - by default, not choice, at first - in the 1970s rise of women's history as a topic for scholarly study. Her personal and professional growth through this period doesn't come easily, and it's fascinating reading.



True North picks up where The Road from Coorain left off, and carries this remarkable woman through to her move from Canada back to the United States, to take up her duties as the newly appointed president of Smith College. For me this book is a memoir of an era I remember well because I, too, lived it. For readers younger than my generation and that of Jill Ker Conway (who is my oldest sister's contemporary), it should make a fascinating look at an era when working women still had to deal with limited expectations and blatantly limited compensation structures. A great read from first chapter to last!

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Labels: Australia

A Secret Country: John Pilger 1992

This summary is not available. Please click here to view the post.
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Labels: Australia, Pilger

Sunday, June 5, 2016

Walking cheerfully – South Australia & Northern Territory

Walking cheerfully – South Australia & Northern Territory

Walking cheerfully

2016

2015

December540kb

2014

March209kb
February380kb

2013

December481kb
November149kb
October135kb
September254kb
July149kb
June286kb
May233kb
April137kb
March298kb
February315kb
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Local publications – South Australia & Northern Territory

Local publications – South Australia & Northern Territory

Quaker Quest: Eastern Suburbs Local Meeting 2007 (pdf 339kb)
 Walking cheerfully
Introducing Quakers: short essays on Quaker faith, practice and concerns
Quaker open day 2004
Quaker open day 2007
A4 version (pdf 100kb)
A4 formatted and paginated as an A5 booklet (pdf 100kb)
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Links – South Australia & Northern Territory

Links – South Australia & Northern Territory

Australian Quakers

Quaker Meetings in Australia
Quaker Meetings in South Australia
Quaker Meetings in the Northern Territory
Quakers Australia Australian Quaker Centre
Australian Quaker tapestry project   
Quaker calendar of active nonviolence
Quaker Learning Australia
Quaker meetings are members
of:
South Australian Council of Churches
National Council of Churches in Australia

YouTube

Where is George Fox? BYM Commercial
Max Carter – Introduction to Quakerism 
Jan De Hartog’s “History of Quakerism” (excerpts)
 
Jon Watts – Quakers Get Naked!
Watford
Friends
 on YouTube

An introduction to Quakers (part 1) and (part 2)
Are Quakers Christians?

Are Quakers wooly-minded liberals?
Response to Quakers: Woolly-minded liberals? 
Who’s in charge
and how are decisions made?

Why are Quakers white and middle class?
What do Quakers believe about God 
How do Quakers relate to other faiths?
How important is the Bible?
What are the Quaker testimonies and what difference do they m
ake?

Overseas Quakers

Aotearoa/New Zealand YM
Belgium & Luxemburg MM
Quakers in Britain
Denmark YM
Finland YM
France YM
German YM
Ireland YM
Netherlands YM
Norway YM
Sweden YM
Switzerland YM

Mystery worshippers visit Quaker meetings   

Friends Meeting House, Exeter, England
Quaker meeting in Cairo, Egypt
Horfield Quaker Meeting, Bristol, England 
Religious Society of Friends, Salisbury, England

Wikipedia


Religious Society of Friends
 
Quaker testimonies

Facebook

Quakers
Quaker Learning Australia (QLA)Religous Society of Friends

Quaker Quest

Proponents of a nonviolent future may find interest 
in a UC Berkeley lecture series (PACS164A) on 
non-violence broadcast on YouTube taught by
Michael Nagler.
Autobiography of George Fox: download or read / listen on

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Labels: Australia

Peace and social justice – South Australia & Northern Territory

Peace and social justice – South Australia & Northern Territory

Peace and social justice

Jenny Stock

Peace


Quakerism was born during a period of intense civil and spiritual turbulence in seventeenth century England, and it is no accident that it is for the Peace Testimony that the Society of Friends is, perhaps, best known. A basic text for Quakers is the oft-quoted 1660 declaration to Charles II which was both a statement of belief in non-violence and an assurance that the Society of Friends was not a subversive element. It reads, in part,


Our principle is, and our practices have always been, to seek peace……All bloody principles and practices we do utterly deny, with all outward wars, and strife, and fighting with outward weapons, for any end, or under any pretence whatsoever, and this is our testimony to the whole world …..We do certainly know, and so testify to the whole world, that the spirit of Christ which leads us into all Truth will never move us to fight and war against any man with outward weapons, neither for the kingdom of Christ, nor for the kingdoms of this world.

Over time, and under different circumstances, Quakers have re-iterated this testimony, and resisted, corporately and individually, pressures to ‘fight for their country’ and engage in other forms of coercive behaviour. We have endured, especially in times of national strife, accusations of cowardice and disloyalty, and been subject to imprisonment, fines and seizure of property. While the legitimacy of conscientious objection to war has been recognised in some Western countries, Quakers continue to work for the cause of the thousands who are still persecuted for their pacifist beliefs in many parts of the world.


This refusal to take up arms, to kill, injure and destroy, stems from two main sets of beliefs. First is the obvious ethical one stemming from our Christian roots, a faith which continues to command that we regard all people as ‘brothers and sisters in Christ’, members of one human family, to be treated with respect and compassion, but that we ‘love our enemies’ and do good to those who treat us badly. The second is a pragmatic one – that violence is abhorrent in its immediate effects, has a multitude of unintended and long-term consequences and demonstrates the dubious proposition that ‘might is right’.


A modern re-statement of the Quaker peace testimony, by NZ Friends in 1987, begins with these words:


We totally oppose all wars, all preparations for war, all use of weapons and coercion by force, and all military alliances; no end could ever justify such means.

We equally and actively oppose all that leads to violence among people and nations, and violence to other species and to our planet.

Refusal to fight with weapons is not surrender. We are not passive when threatened by the greedy, the cruel, the tyrant, the unjust.

We will struggle to remove the causes of impasse and confrontation by every means of non-violent resistance available.

It is the case that the absolute prohibition on bearing arms has over time been one that not all Friends have felt able to maintain, and a small number of Friends have participated in some select armed conflicts, as the lesser of two evils. But there is a common recognition that, to use a popular Quaker expression, there is ‘that of God’ in everyone, that no-one is beyond the pale, that within every individual there is at least a spark of the divine, which lies at the heart of the way Quakers (and many other Christians and adherents of other religions) try to act. It is always our aim to discover, respond to and encourage ‘the promptings of the spirit’ in ourselves and in others, to appeal to the best, rather than inflame the worst, in other people. This path can be difficult, take time, and lead to accusations of being ‘soft’ on those perceived as evil, unworthy or deviant.


Early Quakers also recognised that prevention of conflict was paramount; hence the Quaker pre-occupation with activities designed to bring potential foes to the table, in mediation, conflict resolution and low-key diplomacy. In peace and disarmament talks, in conjunction with the old League of Nations, the United Nations and similar bodies, Quakers have sought to follow their founder, George Fox, who told the authorities in 1651 that he ‘lived in the virtue of that life and power that took away the occasion of all wars’. If conflict does break out, Quakers do not retreat in despair, but are active in attempts to end the fighting and to bring the parties together. At the same time, they work to relieve the suffering of all those caught up in the conflict, combatants and civilians, ‘allies’ and enemies alike.


Social justice



Because for Quakers peace is far more than simply the absence of war, the cessation of hostilities means only the start of the long process of the re-building of lives, of societies and of institutions designed to maintain the peace. The basis for enduring peace means that damage must be repaired, grievances heard, injustices remedied so that passions cool and the cycle of violence is broken. Protection of the weak and restraint of the strong are necessary to avert setting in motion future conflicts that will in the long run be costly to all, ‘winners’ and losers alike. Such conflicts range in scale from domestic violence to armed conflict between nations, but the principles of prevention are the same – the removal of obstacles to the free exercise by all people of their basic human rights, as individuals and as members of particular groups based on their gender, ethnicity, religion or social class. Hence, the parallel concern amongst Quakers for Social Justice, an essential precondition for truly harmonious societies. Peace is not secure in the absence of justice, and societies rent by conflict do not deliver justice to their citizens. This is so at the international level as well.



The quest for peace and justice needs to begin with the interests and needs of the weakest and most vulnerable’, the people ‘often most severely damaged by violent conflict and the insecurity that flows from it. Too much of the war against terrorism is being articulated by privileged elites for their purposes rather than for and on behalf of impoverished people who experience daily existential terror at being unable to satisfy their basic human needs.

(Kevin Clements, 2002)

As William Oats wrote in 1990,

The biggest threat to the future of humanity is not the atomic bomb [or ‘terrorism’], but the provincial mind, the limited outlook, the myopia which prevents us from seeing beyond our immediate interests … especially in our attitudes to people who are different from ourselves in colour, in religious creed, in political affiliation, in educational opportunities, in abilities. Acceptance of others is not merely tolerating others. It is an affirmation of the importance of variety and difference’, avoiding the ‘primitive reaction to the fact of difference’ – fear.

Because we are human, we are only too aware of the potential for fear of the unknown and for reactions of violence within ourselves as well as in society. In our worship we nurture the spirit within, conscious that peace begins in the human heart. If we are to effectively address the wrongs of the outer world we must also maintain right relationships within our own families, workplaces and social groupings. Only then will we be patterns and examples to others, letting our ‘lives speak’.


Conclusion

Quakers in South Australia are a small but significant group, still distinguished by their spirited participation in activities promoting peace and social justice. The colourful Quaker banner is carried at gatherings as disparate as Palm Sunday, Reconciliation and anti-war marches, the ‘Fair go for David’ rallies, and protests at the treatment of refugees and asylum seekers. Behind the scenes, Quakers work with others on such projects to become better informed and to raise awareness of injustice and abuses of power. Quaker Service Australia does development work to empower and improve the lives of people overseas and indigenous people here. (Much of the funding comes from the proceeds of the Quaker Shop in Norwood, a very successful form of outreach to the wider community.)



Quakers cooperate with other churches in similar ecumenical projects like Christian World Service and the annual Christmas Bowl appeal. In the local Council of Churches we are active on some committees and working groups concerned with peace and social justice issues, like the Decade to Overcome Violence. We also participate in the movements originally started by Quakers – Oxfam/CAA and the Alternatives to Violence (AVP) project which seeks to transform life in prisons and other conflict-ridden places, and in a recent locally-initiated Fair Share scheme. Whether in a formal capacity or as individuals, Quakers continue to work quietly to live out the testimonies of their faith – truth, simplicity, equality and peace.
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Labels: Australia

Indigenous concerns: letting go of our ‘whiteness’ – South Australia & Northern Territory

Indigenous concerns: letting go of our ‘whiteness’ – South Australia & Northern Territory

Indigenous concerns: letting go of our ‘whiteness’



Roger Keyes



Can those of us Quakers who are not Aboriginal recognise our ‘whiteness’ … our white-superiority complex?



It comes out in many ways. We may fail to recognise the Great Theft of this continent, and the fact that our much-vaunted ‘standard of living’ is at the expense, primarily of the original owners, and, also of others of the less privileged of the world.



We may fail to recognise that Aboriginal people are required to perform in the white world, which is so very different from that of the First Nations, the hunter-gatherer Aboriginal economy. As invaders, we assumed that a ‘hunter-gatherer’ economy is undeveloped, non-intellectual, ‘primitive’ and generally inferior to our triumphant, post-enlightenment ‘scientific’ way. And now we may demand that, walking with one foot in each culture, they lift themselves ‘up into this enlightened level of culture’.



We need to re-think our ways, because of the huge environmental crisis which is going to descend upon us affecting the Rivers and water supply generally. This is a result of ever increasing irrigation demands, atmospheric pollution, extravagant ‘energy’ demands etc, not to mention the disrespectful way we use the More-than-Human ‘environment’ for entertainment and sporting activities.



Those who are prepared to sit down and think and question are told to ‘lighten up’, ‘relax’. The scientific method and market forces will sort out the mess. Meanwhile, let’s ‘enjoy ourselves’. (Is that the same thing as enjoying life?)



There is an alarming similarity between our disrespectful treatment of Country and the way we have treated the First Nations of this Land. We are in denial, refusing to believe that there is a parallel between the Theft of the Continent and the Theft of Aboriginal Life.



We often continue to stereotype Aboriginal Peoples as alcoholics, lazy, stupid, dishonest, violent and unclean, refusing to acknowledge that many of the behaviours of some Aboriginal people (and some non-Aboriginal people as well) are due to severe social dislocation, alienation, and separation from Country, the very foundation of their culture: and our very own as well, if only we’d acknowledge it.



It appears that we don’t have an ‘Aboriginal Problem’ … we seem to have a ‘Whitefella Problem’.



Our answer to all this is to try to ‘help the Aborigines’. We are so convinced of our white superiority, that we see this as the appropriate response. And yet the truth is that they may not need help in the way we think they need it. Instead they need the freedom and power in which to get on with their lives.



We think that means they will want ‘hand-outs’. Like all of us they need material resources and having had their material resources (namely their Lands) stolen from them, the question of who should bear the cost of supplying their material resources, arises. And, of course, the answer is pretty clear.



There is no good reason why very adequate compensation should not be made to the First Nations, especially by a materialistic culture which is only too anxious to assert the property rights of its non-Aboriginal members. We know what happens if an Aboriginal person pinches a packet of biscuits, or a towel from a whitefella’s clothes line. And we know the consequences of taking away an aboriginal mother’s kid to become a white Mistress’ servant.



So, what to do? We do need to seriously consider these things.



There is acknowledgement: owning up to the truth.

There is compensation: paying up to the real owners

There is permission: making space for self-determination, and allowing the re-establishment of connection to Country. And …

There is reform: changing the way we whities behave towards the First Nations and the Country. Understanding that this is an Aboriginal Country and that Humanity and the rest of Creation are not juxtaposed, but spiritually at One and intimately related

Do we need to learn Aboriginality?



Some references



Susannah Brindle, ‘To learn a new song’, Backhouse lecture, AYM, 2000.



‘Coming right way’, Indigenous concerns committee, AYM 2002.



Germaine Greer, ‘Whitefella jump up’, Quarterly Essay, no 11, September 2003.



Sarah Chandler, ‘The never broken treaty’, Sunderland P. Gardner lecture, Canadian YM 2001.
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